the turban (R.V., “head-tire”) of the common priest as distinguished from
the mitre of the high priest. (See MITRE.)
- BOOK This word has a comprehensive meaning in Scripture. In the Old
Testament it is the rendering of the Hebrew word sepher, which properly
means a “writing,” and then a “volume” (Exodus 17:14; Deuteronomy
28:58; 29:20; Job 19:23) or “roll of a book” (Jeremiah 36:2, 4).
Books were originally written on skins, on linen or cotton cloth, and on
Egyptian papyrus, whence our word “paper.” The leaves of the book were
generally written in columns, designated by a Hebrew word properly
meaning “doors” and “valves” (Jeremiah 36:23, R.V., marg. “columns”).
Among the Hebrews books were generally rolled up like our maps, or if
very long they were rolled from both ends, forming two rolls (Luke
4:17-20). Thus they were arranged when the writing was on flexible
materials; but if the writing was on tablets of wood or brass or lead, then
the several tablets were bound together by rings through which a rod was
passed.
A sealed book is one whose contents are secret (Isaiah 29:11; Revelation
5:1-3). To “eat” a book (Jeremiah 15:16; Ezekiel 2:8-10; 3:1-3; Revelation
10:9) is to study its contents carefully.
The book of judgment (Daniel 7:10) refers to the method of human courts
of justice as illustrating the proceedings which will take place at the day of
God’s final judgment.
The book of the wars of the Lord (Numbers 21:14), the book of Jasher
(Joshua 10:13), and the book of the chronicles of the kings of Judah and
Israel (2 Chronicles 25:26), were probably ancient documents known to
the Hebrews, but not forming a part of the canon.
The book of life (Psalm 69:28) suggests the idea that as the redeemed form
a community or citizenship (Phil. 3:20; 4:3), a catalogue of the citizens’
names is preserved (Luke 10:20; Revelation 20:15). Their names are
registered in heaven (Luke 10:20; Revelation 3:5).
The book of the covenant (Exodus 24:7), containing Exodus 20:22-23:33,
is the first book actually mentioned as a part of the written word. It
contains a series of laws, civil, social, and religious, given to Moses at Sinai
immediately after the delivery of the decalogue. These were written in this
“book.”