Proceedings of the Society of Biblical Archaeology

(Nora) #1
Nov.6] PROCEEDINGS. [1894.

Museum, belonging to the early part of the XVIIIth dynasty
(Denkm.,Ill, 25 h and k). Theseauthorities,however,do not give
the title found in the papyri. Theallusionsto Annu (Heliopolis)
are confined to the earliest text,whichsomewhatdiffersfromthe
laterauthorities,andfinishessoonerthantheydo.



  1. Hat-ka-Ptah is the name of Memphis, but as in so many
    otherplacesit is not the earthly city which is meant. M. Naville
    haspointed out that the words " in the Netherworld " are added
    in the papyrus of Nebseni.

  2. Bread andbeerare not mentioned in the earliest text,which
    has other important variants. The latest texts have the verb
    n n ^ n ——^ aww\
    4 4 - , ivash, makeclean,purify,of which M tv %££,, on the
    n n_jj l Jr c )
    Berlinstatueandthe Theban papyri mayfairlybe considered an
    olderform. ButHorhotephas 4 y QA , a different wordand
    occurringin a grammatical constructiondifferingfromthatof the
    othertexts.
    The words ~^w \ V\ fl 1 "^ <E2 occuras a familiar
    formula in the Pyramid texts (Unas, 185, 205 ; Teta, 91); but
    Horhotep interpolates| QA after a ] 'V. The determina


tivesof the group «w~*\ Q (sometimes C5V or 'gsb), showthat
the copyist understoodthe word as meant for the sacrificial joint.
It is not uninteresting to note, withreferenceto the correctness
of the title of this chapter, thatthe Pyramid ritual (Unas, 205)
expresslysaysof the deceased that "the sacrificial joint with the
whitebread"are the "largess " I A VJDe)whichhe receives.


CHAPTERCVIII.
[Thechapterso called consists,in fact, of the first twolinesof
Chapter109. Thevignetteoverit really belongsto Chapter 108. It
has no separate existencein any of the papyri of the best periods.]


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