does that mean they are not valid? Generally, I feel a strong pressure to
reflect back the opinions and prejudices of the course team: maybe this
is not justified, but that’s how it feels. I am reminded of what Henry
Beeching wrote in the 19th century concerning the Master of Balliol:
‘I am Master of this College: What I don’t know isn’t knowledge.’^1
Of course, most students know that they should be eschewing this
assumption that their paramount concern is to impress the examiner
by exchanging facts, in the form of references, for marks. But plagia-
rism seems vague and all-encompassing: like the medieval crime of
witchcraft, just about anything seems to qualify. Inevitably, then, they
play it safe and give a reference for anything that might seem to deserve
it: out of fear they are driven into this regressive, primitive form of
learning. In Chapter 30 we will look at the problem of plagiarism and
how you can avoid it without just becoming a recycler of what others
have said.
Creating a new pattern of study
In the next chapter we will set about creating a new, more flexible
pattern of study that will equip you to tackle the different chal-
lenges presented by essay writing at university. But the success of this
will depend upon how much you’re willing to accept the need to
change.
We only ever really learn when we have a genuine need. If we retain
the assumption that education is exclusively about knowing things,
there will be no need to change. The new flexibility and skills in reading,
note-taking and writing will only be tacked on to our present pattern
of study as we go about studying in the way we’ve always studied. And
in time, of course, they will be silently dropped, because in the light of
our unchanged assumptions, they are irrelevant.
It’s worth reminding ourselves that the real joy and challenge of
education lies not in how much we can remember, but in what we
learn to do with our minds. Out of this come students who can gen-
uinely think for themselves, capable of real innovation that pushes
back the frontiers of knowledge. As B. F. Skinner describes it, edu-
cation is that which ‘survives when what has been learnt has been
forgotten’.^2
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