154 Essays in Anarchism and Religion: Volume 1
- Linda H. Damico, The Anarchist Dimension of Liberation
Theology (Pieterlen: Peter Lang, 1987). - See, for example, Keith Hebden, Dalit Theology and Christian
Anarchism (London: Ashgate, 2011). - Proudhon’s most substantial work on the subject was Jésus et
les origines du christianisme (Paris: G. Havard fils, 1896), though
see also Ecrits sur la religion, ed. by M. Ruyssen (Paris: M. Rivière,
1959). For a comprehensive treatment of Proudhon’s views on Jesus
see Georges Bessière, Jésus selon Proudhon: la « messianose » et la
naissance du christianisme (Paris: Cerf, 2007) and Henri de Lubac,
Proudhon et le christianisme (Paris: Editions du Seuil, 1945). - Mikhail Bakunin, God and the State (London: Freedom Press,
1910 [1882]), p. 54. - Peter Kropotkin, Ethics: Origin and Development (Bristol:
Thoemmes Press, 1993 [1924]), pp. 118–119. - Max Stirner, The Ego and His Own (New York: Benj. R. Tucker,
1907), pp. 178–179, - This distinction is usually attributed to Martin Kähler, and be-
came common following the publication of his Der sogenannte his-
torische Jesus und der geschichtliche, biblische Christus (Leipzig: A.
Deichert, 1892), although it was employed to describe something
that most scholars of the historical Jesus would argue was common
from the work of Herman Reimarus and the posthumous publication
of his Fragmente eines Ungenannten beginning in 1774. - See, for example, S. G. F. Brandon, Jesus and the Zealots: a
Study of the Political Factor in Primitive Christianity (Manchester:
Manchester University Press, 1967) and the comprehensive re-
sponse edited by Ernst Bammel and C. F. D. Moule, Jesus and the
Politics of His Day (Cambridge: Cambridge University Press, 1984).
Amongst recent contributions those of Fernando Bermejo-Rubio are
of greatest consequence; see, for example, ‘Jesus and the Anti-Roman
Resistance’, Journal for the Study of the Historical Jesus, 12 (2014),
1–105 and ‘Jesus as a Seditionist: The Intertwining of Politics and
Religion in his Teaching and Deeds’, in Teaching the Historical Jesus:
Issues and Exegesis, ed. by Zev Garber (London: Routledge, 2015),
pp. 232–243.