Essays in Anarchism and Religion

(Frankie) #1

162 Essays in Anarchism and Religion: Volume 1



  1. Matthew 4.8–10; Luke 4.5–8 (Mark 1.12–13). See Matthew
    20.26–27, 23.11–12, Mark 9.35, 10.43–44, Luke 14.11, 18.14b,
    22.26; Matthew 6.29, Luke 12.27; Luke 13.32; Matthew 27.11,
    Mark 15.2, Luke 23.3; Luke 22.25; Luke 23.9; John 18.33–38;
    John 6.15.

  2. Allison, ‘It Don’t Come Easy’, p. 198. Although it could be said
    that this approach, albeit in an attenuated form, makes use of two
    familiar criteria, those of multiple attestation and, to a lesser extent,
    coherence.

  3. Matthew 22.15–22:22; Mark 12.13–17; Luke 20.20–26;
    Thomas 100.

  4. See, for example, Richard Bauckham, The Bible in Politics: How
    to Read the Bible Politically, 2nd edn (London: SPCK, 2011).

  5. Or rather the dominant group amongst those claiming this iden-
    tity and which probably equated, more or less, with what the pagan
    critic Celsus called the “great church” (Origen, Contra Celsum 5.59).

  6. For the gospels as biographies see Richard A. Burridge, What
    Are the Gospels?: a Comparison with Graeco-Roman Biography,
    2nd edn (Grand Rapids: Eerdmans, 2004) and Dirk Frickenschmidt,
    Evangelium als Biographie: Die vier Evangelien im Rahmen antiker
    Erzählkunst (Tübingen: Francke, 1997).

  7. Though obviously there was considerable variation. See Thomas
    Hägg, The Art of Biography in Antiquity (Cambridge: Cambridge
    University Press, 2012).

  8. Haia Shpayer-Makov, ‘Anarchism in British Public Opinion
    1880–1914’, Victorian Studies, 31 (1988), 487–516 (p. 487).

  9. Joseph Conrad, The Secret Agent (London: J. M. Dent, 1907).

  10. See, for example, ‘Italian Anarchists Kneecap Nuclear Executive
    and Threaten More Shootings’, The Guardian, 2012 http://www.
    guardian.co.uk/world/2012/may/11/italian-anarchists-kneecap-
    nuclear-executive
    [accessed 31 July 2015]. See also Richard Bach
    Jensen, The Battle against Anarchist Terrorism: An International
    History, 1878–1934 (Cambridge: Cambridge University Press, 2013)
    and John M. Merriman, The Dynamite Club: How a Bombing in
    Fin-de-Siècle Paris Ignited the Age of Modern Terror (London: JR
    Books, 2009).

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