166 Essays in Anarchism and Religion: Volume 1
Bruce W. Frier, ‘More Is Worse: Some Observations on the Population
of the Roman Empire’, in Debating Roman Demography, ed. by
Walter Scheidel (Leiden: Brill, 2001), pp. 139–160 (p. 139).
- David Christian, ‘State Formation in the Inner Eurasian Steppes’,
in Worlds of the Silk Roads: Ancient and Modern, ed. by David
Christian and Craig Benjamin (Turnhout: Brepols, 1998), pp. 51–76
(p. 53). - Max Weber, Weber: Political Writings, ed. by Peter Lassman
and Ronald Spiers (Cambridge: Cambridge University Press, 1994),
p. 310. Although such a definition famously has its weaknesses; see
Timothy Mitchell, ‘The Limits of the State: Beyond Statist Approaches
and Their Critics’, The American Political Science Review, 85 (1991),
77–96. - For the perils of ethnocentrism in historical-Jesus scholarship
see Richard L. Rohrbaugh, ‘Ethnnocentrism and Historical Questions
About Jesus’, in The Social Setting of Jesus and the Gospels, ed.
by Wolfgang Stegemann (Minneapolis: Augsburg Fortress, 2003),
pp. 27–43. - Sam Mbah, and I. E. Igariwey, African Anarchism: A History
and Analysis (Tucson: See Sharp Press, 1997). - Arif Dirlik, Anarchism in the Chinese Revolution (Berkeley:
University of California Press, 1991); Graham, Anarchism,
pp. 336–366. - Graham, Anarchism, pp. 367–89; Sho Konishi, Anarchist
Modernity: Cooperatism and Japanese-Russian Intellectual Relations
in Modern Japan (Cambridge: Harvard University Press, 2013). - No Gods, No Masters, No Peripheries: Global Anarchisms, ed.
by Raymond Craib and Barry Maxwell (Oakland: PM Press, 2015). - Evans-Pritchard, Nuer. See, for example, Harold Barclay, People
Without Government: An Anthropology of Anarchy (London:
Kahn & Averill, 1990); Scott, The Art of Not Being Governed;
Joanna Overing, ‘Images of Cannibalism, Death and Domination in
a “Nonviolent” Society’, Journal de la Société des Américanistes, 72
(1986), 133–156. - Barclay, People Without Government, p. 18.