Essays in Anarchism and Religion

(Frankie) #1
A Reflection on Mystical Anarchism in the Works of Gustav Landauer^225

presence that becomes manifest in the experience of unrest and the desire
to know...” Anamnesis (Columbia: University of Missouri Press, 1989),
32f. Landauer speaks of an “eternal source.” See, for example, “Through
Separation to Community”, in Revolution and Other Writings: A
Political Reader, ed. Gabriel Kuhn (Oakland: PM Press, 2010), 106.



  1. Gustav Landauer, “Zum Beilis Prozess”, in Der werdende Mensch,
    Aufsätze über Leben und Schrifttum, ed. Martin Buber (Weimar:
    Gustav Kiepenheuer Verlag 1921), 33.

  2. Voegelin commonly uses the word “cosmos” to refer to the whole
    of ordered reality, including animate and inanimate nature and the
    gods. Eugene Webb, Eric Voegelin: Philosopher of History (Seattle:
    University of Washington Press, 1981), 279.

  3. Paul Avrich, Anarchist Portraits (Princeton: Princeton University
    Press, 1988), 248.

  4. Kuhn and Wolf cite a letter sent by Landauer to Margarethe Faas-
    Hardegger in 1908, concerning the description of the Sozialist’s ed-
    itors’ collective: “You can choose any of the following: ‘Socialist-
    Anarchists’ (my favourite), ‘Socialists’, ‘Anarchists’ or simply
    ‘Comrades.’” In Revolution and Other Writings : A Political Reader
    (Oakland: PM Press, 2010), 32.

  5. According to Kuhn and Wolf several Landauer scholars refer to his
    ideas as Antipolitik, to Landauer as Anti-Politiker. Landauer began
    to refer to himself as such during the late 1890s with reference to
    Friedrich Nietzsche’s critique of politics in Ecce Homo. In Revolution
    and Other Writings: A Political Reader (Oakland: PM Press, 2010),

  6. In 2010, Wolf edited two volumes entitled Antipolitik, a collection
    of newspaper articles, speeches, letters and essays dealing with the
    theme. Gustav Landauer, Antipolitik: Gustav Landauer, Ausgewählte
    Schriften, Band 3.1 (and 3.2.), ed. Siegbert Wolf (Lich/Hessen: Verlag
    Edition AV, 2010).

  7. Buber is frequently cited by Voegelin, in particular his biblical stud-
    ies. See, for example, Israel and Revelation (Baton Rouge: Louisiana
    State University Press, 2001).

  8. After Landauer’s death, Buber edited his articles into the books
    Der werdende Mensch (1921), Beginner (1924), Gustav Landauer,
    sein Lebensgang in Briefen (1929).

Free download pdf