Essays in Anarchism and Religion

(Frankie) #1
Mutuality, resistance and egalitarianism^69

in several contemporary political and religious movements in the re-
gion. Concomitantly so is the desire or expectation to one day restore
it. See René Pélissier, ‘A la Recherche d’un Dieu Anti-Colonialiste’,
in La Colonie du Minotaure. Nationalismes et Révoltes en Angola
(1926–1961) (Orgeval: Éditions Pélissier, 1978); and Ramon Sarró,
Fátima Viegas and Ruy Blanes, ‘La Guerre en temps de Paix. Ethnicité
et Angolanité dans l’Église Kimbanguiste de Luanda’, Politique
Africaine 110 (2008), 84–101.



  1. Georges Balandier, ‘Messianismes et Colonialismes en Afrique
    Noire’, Cahiers Internationaux de Sociologie 14 (1952), 1–65; Alfredo
    Margarido, ‘The Tokoist Church and Portuguese Colonialism in
    Angola’, in Protest and Resistance in Angola and Brazil. Comparative
    Studies, ed. by R. Chilcote (Berkeley and London: University of
    California Press, 1972), 29–52; Wyatt MacGaffey, Religion and
    Society in Central Africa: The BaKongo of Lower Zaire (Chicago:
    University of Chicago Press, 1986); Jean-Luc Vellut, ‘The Congo
    Basin and Angola’, in General History of Africa, VI, Africa in the
    Nineteenth Century until the 1880s, VV.AA. (London: James Currey
    & UNESCO, 1989); and Luena Pereira, ‘Os Bakongo de Angola:
    Religião, Política e Parentesco num Bairro de Luanda’, PhD Thesis,
    Department of Anthropology, University of São Paulo, 2004.

  2. The ABAKO, one of the first grassroots autochthon political asso-
    ciations in the region, was one of the main protagonists of Bakongo
    nationalism against the Belgian colony.

  3. Edmundo Rocha also notes that Léopoldville also harboured many
    Portuguese Catholic priests, critical of the colonial endeavour and
    the role played by the Catholic hierarchies in the process. They were
    certainly inspired by the Catholic worker unions that developed in
    Europe and North America. Edmundo Rocha, Contribuição ao Estudo
    da Génese do Nacionalismo Moderno Angolano: período de 1950–
    1964: testemunho e estudo documental (Luanda: Kilombelombe,
    2003). See also Mary Segers, ‘Equality and Christian Anarchism: The
    Political and Social Ideas of the Catholic Worker Movement’, The
    Review of Politics 40, 2 (1978), 196–230; and Maria Inácia Rezola,
    O Sindicalismo Católico no Estado Novo (Lisbon: Estampa, 1999).

  4. Georges Balandier, ‘Messianismes et Colonialismes en Afrique
    Noire’; and Sociologie Actuelle de l’Afrique Noire (Paris: Presses
    Universitaires de France, 1955).

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