The Politics of the Environment: Ideas, Activism, Policy, 2nd Edition

(Tuis.) #1
Environmental philosophy

2.3 A typology of environmental philosophy


  1. Shallowperspectives such as ‘resource
    conservationism’ and ‘preservationism’ (see
    Box2.5) are concerned about environmental
    protection, but it remains subordinate to
    other human interests. Shallow perspectives
    accept the Sole Value Assumption: that
    humans are the sole items of value.

  2. Intermediateperspectives argue that moral
    consideration should be extended to include
    certain non-human entities, although the
    categories included (animals? plants?) and
    the reasons for extension (sentience?
    capacity to flourish? protection of diversity?)
    differ. A large part of environmental
    philosophy falls within this category, notably
    ‘moral extensionist’ positions based on
    sentience (Singer 1976 ) and rights (Regan
    1983 ), and the ‘ethical holists’ (Callicott
    1985 , 1986; Rolston 1988 , 1991).
    Intermediate positions remain wedded to
    some version of the Greater Value
    Assumption: that human interests always


outvalue other considerations and the value
of non-humans (Sylvan and Bennett 1994 ),
or, slightly differently, that the value of
normal members of a species will never
exceed that of humans (Attfield 1993 : 22).


  1. Ecocentricperspectives reconceptualise
    ethical positions around a
    non-human-centred attitude to the
    environment, which involves the rejection of
    both the Sole and Greater Value
    Assumptions. Ecocentrics see value
    residing in the ecosphere as a whole rather
    than in humans or in individual entities, and
    that value exists independently of humans.
    Deep ecology is the most prominent
    ecocentric position (Naess 1973 , 1989;
    Devall and Sessions 1985 ), although other
    ‘deep’ positions exist, such as
    ‘transpersonal ecology’ (Fox 1990 ).


Adapted, with amendments, from
Vincent ( 1993 : 256).

The anthropocentric–ecocentric dualism is a key conceptual distinction in
environmental philosophy.^2 Formany observers and activists, an acceptance
of a non-anthropocentric perspective is the litmus test for being green; it
is what distinguishes ecologism from other political ideologies (Eckersley
1992 ). It will be argued below, however, that the attempt to draw a sharp
conceptual distinction between anthropocentrism and ecocentrism is at best
misguided, at worst, untenable. For now, it is sufficient to note that this
simple twofold typology fails to capture the rich complexity and variation
within environmental philosophy. Several commentators have found it help-
ful to distinguish an intermediate area of environmental concern located
between the two poles of shallow (anthropocentric) and deep (ecocentric)
environmental ethics (Vincent 1993 ;Sylvan and Bennett 1994 ). The three-
fold typology outlined in Box2.3categorises the different approaches within
environmental ethics.


◗ Agreen theory of value?


Amajorconcern in environmental ethics has been to construct a green, or
environmental, theory of value, based on a concern for the whole environ-
ment, not just individual parts of it. A ‘theory of value’, as Goodin ( 1992 )

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