has strong dreams because his protector is angry. He is hard to please. Before becoming
a monk, he was a saint, also a normal dharma teacher. He talks a lot, but often misses
the point. He is very smart, a quick thinker. Should be a religious person in this life.
He is restless, moving here and there. He has very high expectations of others. He
always helps others, but they become his enemies. They gossip about him. He has five
children. He has wealth in the form of property, houses, land. He will live long if he is
religious. He is virtuous and educated. His possessions can be somewhat unstable. If
female, he gets more gossip from others. If he is angry, it is difficult to please him. He
has a good and stable mind. Tends to diseases of the gall bladder, heart attack.6 White:The length of life is 70 years. There will be five difficult periods.
There is a birthmark on the calf of the left leg. The practice suggested is that of the
long-life (and purification) deity Vijaya Vsnisa (Tsuk Tor Nam Gyal Ma). Mantra:
“Om amrita a yur dade swaha.” He is intelligent. His mood and appearance are always
changing. He travels a lot. If female, then will have nice speech, but the mind is not
good. Receives protection from his own local deities. Possibly, he could be very poor.
He will not be living near his birthplace, but instead, elsewhere. He will be able to
build himself up greater than his parents. He is seldom sick, but if sick, he will be hard
to cure. He has many relatives, none of whom offer him much help. There will be
many enemies. He does good for others, but is still blamed. He will have three to five
children. Children possibly handicapped. There is not much power in the family, but
wife is powerful. He is quite bad tempered.7 Red:The length of life is 80 years. There will be four difficult periods. A
birthmark is on the backside or chest. The practice is that of tara (green Tara), and
thus healing, protection, wealth, and a good birth. Mantra: “Om tare tuttare ture
swaha.” If female, then she likes to sleep. If married, it will not last long. He likes to
fight, has a strong body and a ruddy complexion. Possibly may succumb from a sudden
disease. Could die from his love of meat and similar things. His generation always
shows suicide and murder. Seven children. The life very unstable.8 White:The length of life is 50 years. There are three difficult periods. A
birthmark is on the right cheek. The suggested practice is that of Shakyamuni Bud-
dha called the diamond vehicle, cutting the vajra. Mantra: “Tadyata om mune mune
mahamuni shakyamunaye swaha.” He should avoid dirty things, stay clean. There is
protection by local deities. He could go to another place from where born. Pleasant
but proud. Good hands for arts and crafts. Older life will be better than younger life.
He is religious and virtuous. Could have four to six children. Elegant people like
him. The bad people do not like him. Could have a tendency to gossip, causing bad
relations.9 Maroon:The length of life is 73 years. There are five difficult periods. There
are birthmarks on the face, neck, or left leg. Suggested practice is that of Manjushri,
the development of the mind and intellect. Mantra: “Om ara patsa na dhi.” An image
of one holding seven glorious flowers in hands. If he keeps flowers well, then will be a
very rich man. Could be proud or greedy. His older life will be better than young life.
Very brave. He may well live other than where born. Wealth includes cows, animals,Tibetan Astrology
[676] THEASTROLOGYBOOK