The History of Christianity: From the Disciples to the Dawn of the Reformation

(Rick Simeone) #1

Lecture 17: The Emergence of Patriarchal Centers


Constantinople
• Finally, there was the patriarchate of Constantinople, the last to
appear but ambitious to assert its place quickly and decisively.

•    Constantinople had no “apostolic” founding, but it claimed to
be founded by the “thirteenth apostle,” Constantine. Unlike the
other three cities, it was never pagan, being founded as a new
Christian metropolis.

•    Although it would eventually be a center of Greek learning,
with the world’s first true university, in the 4th and 5th centuries,
Constantinople was not intellectually at the level of Antioch
or Alexandria.

•    Its claim was grounded in its status as the “New Rome.” Under
Constantine, it was the praefectural city and the seat of government.
From the start, then, its bishop wanted equality with the bishop
of Rome and, as the power of the old Rome faded, desired
complete primacy.

Daniélou and Marrou (Cronin, trans.), The First Six Hundred Years (The
Christian Centuries, vol. 1).
Giles, Documents Illustrating Papal Authority, AD 96–454.


  1. How does the rivalry between patriarchal centers derive both from
    distinctive Christian traditions and the culture of Greco-Roman
    urban competition?

  2. Discuss the ways in which the administrative structure of the Roman
    Empire helped shape the empire-wide governance of the church.


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