The Economist - USA (2019-08-17)

(Antfer) #1

66 Books & arts The EconomistAugust 17th 2019


2 on one more day...that might have given the
two leaders time to build their burgeoning
rapport and overrule sceptics in their dele-
gations. Mr Gorbachev, accompanied by
hiswifeRaisa,waswillingtogivethetalks
another 24 hours.Lonesomeandexhaust-
ed,Reaganwasnot.“Howmighttheworld
havechangedifNancyhadcomealongfor
theride?”asksMrSerina.
Probablynota lot,intruth.Thetwobig
superpowerswouldhardlyscraptheirnuc-
leararsenalswithouttheChinese,Indians,
Israelisandothersdoingthesame—and
howwouldthatbeverified?Still,despite
thefalsestartinReykjavik,thenegotia-
tionscontinued,withtheeliminationof
intermediate-range nuclear weapons in
Europeanddeep,verifiedcutsinthestrate-
gicarsenalsonbothsides.Happydays,by
contemporarystandards. 7

T


éaobreht, a prizewinningSerbian-
Americanauthor,hasa penchantfor
ghostsandexoticbeasts.Herdebut
novel,“TheTiger’sWife”,wasanaffect-
ingmeditationonwarandsurvivalinan
unnamedBalkancountrythatcircled
aroundthetitulartigeranda spectre
knownas“thedeathlessman”.Hersec-
ondnoveltakesthisotherworldlysensi-
bilityintotheArizonaTerritoryofthe
late19thcentury.“Inland”ishalfmagi-
cal,halfhistoricalfiction:thebraided
taleoftwounusualcharactersscratching
a lifefroma harshlandscape,whose
destinieswillsurelycollide.
ThebookbelongsmainlytoNora,
motherofthreeboysanda daughterwho
diedofheatstrokeininfancybutliveson
asa voiceinNora’sear.Herhusbandand
grownsonshavenowvanished;Norais
parchedandatherwits’end.Hertownis
threatenedbydroughtandeconomic
ruin.Meanwhile,elsewhereinthedesert
territories,anorphanandoutlawnamed
Luriefindshimselfjoinedtoanexotic—
andhistoricallyaccurate—parade:a
processionofcamelsontheirwayto
becomepackanimalsforthecavalry.
Thistalltale,likeMsObreht’sfirst,
conjuresa mythical,supernaturalworld.

It bearsa resemblanceto“DaysWithout
End”,a magnificentrecentWesternby
SebastianBarry,anIrishauthor.Both
novelsarelushandpoetic;bothnodto
theWest’sbloodyhistory,yethover
vaguely,andgorgeously,aboveit.“In-
land”ismostcompellinginitsstudyof
thepioneerwifewhosefrustrationsand
fearsleadtotragedy.Yet,disappointing-
ly,it succumbstoa sortofdreamyinev-
itabilityaboutthesettlementoftheWest
thatwilladdlittletomostreaders’grasp
oftheperiod.Nativesareseenonlyfrom
thesettlers’pointofview;thewholeis
awashintheslantedlightoffable.
MsObrehthasa giftforvividlanguage
anddeftstories-within-stories.Descrip-
tionsofthecamels,especially,arede-
lightful:“Theireyelidsarethatchedwith
thefinestlashesGodeverloomed.”She
giveswordsfreshpurposes,togreat
effect;verbssizzle.In“Inland”,Luriefills
thephilosopher’srole;hecanseethe
dead,andmournsthefactthatthey
cannotseeoneanotherandthusare
doomedtoroameternityalone.“Who
wouldspeakofthesethingswhenwe
weregone?”heasksina wistfulkey,
tickingoffthingsthatseemirrevocably
past:thenativepeople,thefirstsighting
ofa steamship,the“oldemptiness”ofthe
West.Thestoryquickenstoitshaunting
end—ifnottoanynewfrontier.

Ghost train


Magical realism

Inland.By Téa Obreht. Random House; 384
pages; $27. Weidenfeld & Nicolson; £14.99

Tragedy, camels and the supernatural in 19th-century Arizona

I


nthespringof 1899 a committeewas
convened in New York to investigate the
city’s police force—and the “protection” it
might be offering to Gotham’s saloons and
brothels. Politicians and do-gooders were
particularly interested in a new kind of
music known as “rag-time”, which William
Devrey, the police chief, called “a filthy
abomination”.
He was not alone in that opinion. As
Dale Cockrell writes in his terrifically en-
tertaining book, this was only a part of the
“public avalanche of criticism that ques-
tioned ragtime’s character and the moral
bearings of people who enjoyed it.” Arthur
Weld, a professor of music, pronounced
the genre “evil” and “vulgar”. It was nothing
short of a “national calamity”.
Mr Cockrell is professor of musicology
at Vanderbilt University in Tennessee. In
“Everybody’s Doin’ It” he makes a bracing
case that New York was the hothouse in
which American popular-music culture
took root. He considers the intersection of
musicianship and morality from the early
days of “blackface minstrelsy”—in which
white performers insultingly darkened
their faces—through to the birth of ragtime
and jazz. The lives he writes about were
mostly lived below “the horizon of record”;
he mines newspapers and police reports,
as well as the testimonies of middle-class
witnesses that drip with condescension for
those “beneath their place”.

The result is an energetic, colourful
tour of the city’s dens of iniquity. “Dives”, as
such spots are known to this day, were usu-
ally in cellars, so people “dived” into them.
The bars, brothels and concert halls that Mr
Cockrell describes were places of sexual

liberation, where men and women danced
the hoochie koochie, the bunny hug, the
wiggle and the shiver; they spieled, they
hopped, they dipped. They inculcated ra-
cial freedom, too. Enslaved New Yorkers
were freed by 1827; by 1873 racial discrimi-
nation was outlawed in the city. Yet one
consequence of the increased regulation of
musical entertainment thereafter was seg-
regation, as moralisers frowned on racial
mixing. Thus “the spirit of Jim Crow started
casting its long, dark shadow over New
York’s social, political, and cultural life.”
The book’s focus may seem narrow, but
the vividness with which Mr Cockrell
evokes a vanished world is compelling. The
only thing missing is a soundtrack; readers
will long to hear “Roll Me Around Like a
Hoop My Dear”, “Meet Me Tonight in
Dreamland” or the “Boogie Man Rag”. Even
in silence, however, by the last page the au-
thor has proved his point: that the musical,
terpsichorean and sensual turmoil of the
great city made for “an explosive com-
pound of sounds and rhythms that would
prove quite impossible to extinguish.” 7

Music and morals in America

Boogie nights


Everybody’s Doin’ It: Sex, Music, and Dance
in New York, 1840-1917. By Dale Cockrell.
W.W. Norton; 288 pages; $27.95 and £19.99

Steps towards calamity
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