78 Culture The Economist April 2nd 2022
RoyaltyanddiseaseGreat and smallpox
T
hemostdramaticshowdownbetween
humansandsmallpoxprobablytook
placeinEuropeinthe18thcentury.The
disease had by then been gathering
momentumfora coupleofhundredyears,
anddespitetheadventofthefirsteffective
toolforstoppingitinitstracks—inocula
tion—itembarkedona spreeofregicide,
divertingmorethanoneroyalhouse’sline
ofsuccession.
SorecountedDonaldHopkinsinhisen
cyclopedichistoryofthedisease,“Princes
andPeasants”,publishedin1983.NowLucy
Wardhaszoomedinononeofthemore
dramaticepisodesinthatdramaticcentu
ry,blowingit uptobooklength.Whetherit
meritsretellinginsuchdetailisdebatable,
but Catherine the Great of Russia’s
decisiontogetbothherselfandherson
inoculated certainly resonates in these
contagioustimes.It markeda watershedin
popular acceptance of the prophylactic
techniqueandshowedthepowerofleader
shipbyexample.Irresponsible rulersof
thecovid19eracouldtakea leafoutofthe
empress’sbook.
Born in Prussia,Catherine was ona
drivetomoderniseheradoptedcountry,
andasthefirstreigningEuropeanmon
archtovolunteerherself—aswellasher
offspring—forinoculation,shewastaking
a bravestep and acalculated risk. The
procedureinvolvedsmearingpusfroman
infectedperson’sblistersintosmallinci
sionsina healthyperson’sskin.Itwasfar
saferthancatchingthediseasenaturally,
but not as safe as vaccination, which
would develop out of the inoculation
methodandusedtherelatedbutmilder
cowpoxvirustoconferprotection.
Smallpoxatthattimewasoftenlethal.
Whenit didnotkill,it couldblindordisfig
ure.Sowhen,in1768,theEnglishdoctor
ThomasDimsdale wassummoned to St
Petersburg to do the honours, he had
understandablequalmsabouttheassign
ment.Catherineassuredhimthata yacht
wouldbestandingbyintheGulfofFin
land, ready towhisk him out ofRussia
shouldanythinggowrong.
Nothingdid gowrong, andoncethe
clandestineprocedurewasdeemeda suc
cess,news ofitwasbroadcastfromthe
oniondomed rooftops. Therewere fire
worksandreligiousblessings,poemsandplays were penned, a national holiday was
declared. Voltaire wrote to Catherine, his
longtime correspondent, lamenting the
French ban on the technique: “You have
been inoculated with less fuss than a nun
taking an enema.”
Ms Ward’s vivid and welltold story
raises the interesting question of who
deservescreditforinoculation. The aristo
craticMaryWortleyMontagu had brought
itbacktoEnglandearlier in the century,
havingseenelderlyTurkish women per
formitonhertravels. English medics then
modifiedit—making it more rather than
lessdangerous.
Butanenterprising layman, Daniel Sut
ton, stripped awaythe modifications to
producethemethodthat Dimsdale publi
cised andcarried to Russia. (Dimsdale’s
genteelmanners and scientific standing
madehima betteremissary than the less
polished,morecommercially minded Sut
ton.)Intheabsenceof sufficient numbers
ofdoctorsto roll itout in Russia, after
inoculation caught on, peasant women
weredeputisedtohelp once again—only
nowtoperforma technique that had the
stampofscientificapproval.
Assooften,manypeople contributed to
thesuccessoftheinvention. But success
fulitindubitablywas. In the last hundred
yearsofitsexistence, smallpox is estimat
edtohavekilledhalf a billion people; but
inRussia,Catherine’s gesture made inocu
lationfashionableand later led to the rapid
adoptionofvaccination. In this way she
helped settheworld on the path to the
eradicationofthescourge. That milestone
wasannouncedin1980, just over two cen
turiesaftershe,hersonandtheir doctor
risked their lives to demonstrate that
diseaseneednotbedestiny.nThe Empress and the English Doctor.
By Lucy Ward.Oneworld Publications;
352 pages; $30 and £20The pus of powerThegenealogycrazeSins of the
forefathers
N
earlyoneinsevenAmericanadults
are curious enough about their fore
bears to have tested their dna, according to
the Pew Research Centre, a thinktank.
Maud Newton is one of them—but as well
as spitting into a tube she spent years dig
ging into her ancestry, researching not just
her lineage but everything from the sci
ence of genetics to traditional “ancestor
veneration”. This “ancestor obsession”, she
writes in her first book, sprang from worry
about what she might have inherited from
her troubled family.
Unpalatable behaviour among her rela
tions includes homicide by hay hook,
Biblethumping mania, mental illness and
a grandfather who was married ten times.
Ms Newton’s own conception was “a
homegrown eugenics project”, she re
ports. Her parents “married not for love but
because they believed they would have
smart children together”. If, as Tolstoy
famously remarked, every unhappy family
is unhappy in its own way, Ms Newton’s
clan is a knockout.
Such wild material can make for com
pelling memoir. Yet Ms Newton has broad
er ambitions. Her book is stuffed with
detailed forays into biology, anthropology
and intergenerational trauma, as well as
ancient and modern stories. No stone is
left unturned as she seeks to discover what
her nutty ancestors might have handed
down. Readers new to genealogy will find
it a useful introduction; to others it may
feel like an overfull carpetbag.
Still, her desire to know where she
comes from is widely shared. The preoccu
pation with “roots” has been burgeoning in
America since 1977, when Alex Haley’s tele
vision programme of that name was first
broadcast. People whose presence on the
continent is due to colonisation, enslave
ment and migration tend to be hazier on
their ancestry than citizens of longer set
tled countries. For many Americans, the
internet changed that. Millions of people
now pore over family trees; ancestral
sleuthing is big business, including the
use of dnadatabases to identify criminals.
Much of this was made possible by the
Mormons. Among the fascinating titbits
Ms Newton relates is the fact that the
Church of Jesus Christ of Latterday Saints
“requires members to routinely produce
names of dead relatives for posthumousAncestor Trouble. By Maud Newton.
Random House; 324 pages; $28.99