Is Belief in God Good, Bad or Irrelevant?: A Professor and a Punk Rocker Discuss Science, Religion, Naturalism & Christianity

(Greg DeLong) #1
understand  why the two enterprises should  experience  any conflict.   Science tries   to  document    the
factual character of the natural world.... Religion, on the other hand, operates in an equally
important, but utterly different, realm of human purposes, meanings and values-subjects that the
factual domain of science might illuminate, but can never resolve.

The astronomer most associated with early conflict between Christianity and science, Galileo Galilei
(1564-1642), also believed that faith and science led to different kinds of truth that emanated from a
common source:


I   think   that    in  discussions of  physical    problems    we  ought   to  begin   not from    the authority   of  scriptural
passages, but from sense experiences and necessary demonstrations; for the holy Bible and the
phenomena of nature proceed alike from the divine Word, the former as the dictate of the Holy Ghost
and the latter as the observant executrix of God's commands.

RESEARCH QUESTIONS


• Why has conflict often characterized the relationship between Christianity and science?


• How does the scientific method differ from the methods employed to gain theological knowledge?


DISCUSSION QUESTIONS


0 Is conflict between Christianity and science necessary?


• Do you agree that people arrive at knowledge about the natural world and knowledge about God using
different research methods? And must these forms of knowledge be kept separate?



  1. HATING GOD


In one of his early notes, Preston writes that hatred of God, or of the idea of God, might be a kind
evidence for God's existence (see page 32). Consider these words written by the protagonist Maurice
Bendrix at the end of Graham Greene's novel The End of the Affair:


I   sat on  my  bed and said    to  God ... You haven't got me  yet.    I   know    Your    cunning.    It's    You who take    us
up to a high place and offer us the whole universe. You're a devil, God, tempting us to leap. But I
don't want Your peace and I don't want Your love.... With Your great schemes You ruin our happiness
as a harvester ruins a mouse's nest. I hate You, God, I hate You as though You existed.

Does    it  make    sense   to  hate    something   that    doesn't existto talk    to  something   that    doesn't exist?

A theme that runs through Greg's notes is that his negative reaction to the idea of God is really a
response to the false, scientifically unverifiable or dubious beliefs people have defended in the name of
God. In an interview with Greg, John M. Thoday of Cambridge University recalled:


There   came    a   time    when    I   was about   16, when    I   read    a   hymn    to  myself  that    we  were    about   to  sing,
and it said, "Lord we love thee. We deplore that we do not love thee more." And I said to myself,
"Anybody who can write trite dreadful stuff like that, killing the English language, is unfit to talk to
me." And I ceased to be religious for the rest of time.
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