The New York Review of Books - USA (2022-05-12)

(Maropa) #1
6 The New York Review

denotes Painting’s silence in Ripa and
removes the word “imitation” from the
mask, as if to convey that she imitates
no one. She also ignores Ripa’s instruc-
tion that Painting’s tools should ap-
pear at the figure’s feet, where they are
meant to signify that hers is “a noble
exercise,” which “cannot be done with-
out much application of the intellect.”
Rather than subordinate the work of
the hands to that of the mind, in other
words, Artemisia chooses to show a
fully embodied Painting vigorously
manipulating the tools of her trade.
Compared with some of the works for
which she has become famous—her
early Susannah and the Elders (1610),
for example, or the multiple paintings
of strong women committing acts of
violence, like Salome with the Head of
John the Baptist (1610 –1615) or Judith
Slaying Holofernes (circa 1620)—the
premise of this picture may seem tame,
but the confidence and boldness with
which it was executed make for a pow-
erful self- portrait.

Though I have suggested that women
artists entered the field by rendering
their labor visible rather than effacing
it, their willingness to get their hands
dirty—or at least to represent them-
selves as doing so—clearly had its limits.
With the partial exception of Artemisia,
who wears a brown apron over her silky
dress and has apparently rolled up a
voluminous sleeve on the arm nearest
her canvas, no one in these early self-
portraits looks as if she ever spilled a
drop of paint. Van Hemessen’s arms ap-
pear to be encased in velvet; Anguisso-
la’s wrists and collar sport demure white
ruffles. In another Self- Portrait as the
Allegory of Painting (1658) made two
decades after Artemisia’s, the twenty-
year- old Elisabetta Sirani sits at her
easel in a low- cut gown and lavish cape,
her hair wreathed with laurel.
Even the Dutch artist Judith Ley-
ster, who flirts with propriety by part-
ing her lips in a smile and gesturing
with her brush at the groin of the man
she is painting, compensates for her
cheekiness by decking herself out in an
elegant bodice and magnificent white
ruff. Leyster’s self- portrait, which
dates from around 1630, was attributed
for more than two centuries to Frans
Hals, until scholars finally decoded the
monogram that ser ved as her signatu re :
“JL*”—a play on her name and leid-
star, the Dutch word for “lodestar.”
For anyone who’s ever been told to
smile for a camera, Leyster’s expres-
sion may seem unsurprising, but her
willingness to show some teeth already
represents a small departure from de-
corum. Higgie identifies a possible pre-
cursor in a 1554 sketch by Anguissola
of a broadly smiling young girl teach-
ing an old woman to read, but even if
Higgie is right that the artist modeled
the girl on herself, it seems doubtful
that she meant this genre scene to be
viewed as a self- portrait.
On the other hand, Anguissola may
well have been the first woman painter
to risk depicting herself in old age. In
a self- portrait from around 1610 (not
included by Higgie), the elderly artist,
nearing eighty, sits firmly upright in a
red chair, one hand holding a letter and
the other marking her place in a book.
It’s a dignified image but scarcely an
exercise in self- flattery, as the painter
scrupulously records her thinning hair,
bulbous nose, and narrow lips pursed

over a mouth evidently lacking in teeth.
By comparison, Rosalba Carriera’s
Self- Portrait as Winter (1730 –1731),
elegantly coiffed in ermine, is an ideal-
ized picture of an aging artist, though
Higgie may not be altogether wrong to
characterize Carriera’s representation
of her own features as “brutally hon-
est.” (Carriera, it should be noted, was
twenty years younger than Anguissola
had been in 1610.)
But the most haunting depiction of
old age in The Mirror and the Palette
comes from the brush of the Finnish
painter Helene Schjerfbeck, whose
Self- Portrait with Red Spot (1944) is
among over twenty such images the art-
ist completed while holed up in neutral
Sweden during the final years of World
War II. Schjerfbeck, who was eighty-
two at the time and dying of stomach

cancer, reduces herself to a hairless
skull with one eye seemingly widened
in terror and features that appear to
be dissolving into the canvas. A sin-
gle patch of bright red on her lower lip
disrupts the painter’s otherwise nearly
monochrome brushstrokes and adds a
note of ambiguity to an already unset-
tling image. What looks to Higgie like
“a drop of blood or a target,” Rudd—
who also discusses the picture—sees as
“a spirit of defiance, a spark of life.” But
both writers are clearly moved by the
brushstrokes through which a ghostly
Schjerfbeck self- consciously enacts the
process of her own mortality.

The aging face is one thing, however,
the naked body another—at least when
the body in question is that of a woman
painting herself. Higgie organizes her
book thematically rather than chrono-
logically, and she saves her chapter
entitled “Naked” for last. It starts off
with what she identifies as “the earliest
known painting of a naked self- portrait
by a woman”: Paula Modersohn-
Becker’s Self- Portrait on Her Sixth
Wedding Anniversary (1906). Strictly
speaking, the figure is bare- breasted
rather than naked, since a white cloth
below her waist conceals her thighs and
genitals, but what is even more remark-
able than her uncovered torso is the
swollen belly that unmistakably identi-
fies her as pregnant. To the best anyone
can determine, however, this aspect of
the self- portrait is a fiction: a kind of vi-
sual experiment by which she could both
identify with the most traditional form
of female creativity and radically break
with it, announcing the pregnancy as
entirely the work of her own mind and
hands. Signed with her maiden initials,
“P. B.,” and painted at a time when the

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The 2022 – 2023 Fellows


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