Wrestling with Nature From Omens to Science

(Romina) #1

108 Shank


wood, Ordering the Heavens: Roman Astronomy and Cosmology in the Carolingian Renais-
sance (Leiden: Brill, 2007), esp. ch. 1.


  1. Linda Ehrsam Voigts, “Anglo Saxon Plant Remedies and the Anglo- Saxons,” Isis
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  2. Monica Green, ed. and trans., The Trotula: A Medieval Compendium of Women’s
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    XIth and XIIth Centuries,” in Margaret Gibson, “Artes” and Bible in the Medieval West
    (Aldershot: Variorum, 1993).

  3. Guy Beaujouan, “The Transformation of the Quadrivium,” in Renaissance and
    Renewal in the Twelfth Century, ed. Robert Benson and Giles Constable (Cambridge,
    MA: Harvard University Press, 1982), 463–87, esp. 464; Harold Berman, “The Origin of
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    tion (Cambridge, MA: Harvard University Press, 1983), 120–64.

  4. Charles Lohr, “The Pseudo- Aristotelian Liber de causis and Latin Theories of
    Science in the Twelfth and Thirteenth Centuries,” in Pseudo- Aristotle in the Middle Ages:
    The Theology and Other Texts, ed. Charles Burnett (London: The Warburg Institute,
    1986), 54.

  5. Adelard of Bath, Conversations with his nephew; On the same and the different;
    Questions on natural science; and, On birds, ed. and trans. Charles Burnett (Cambridge:
    Cambridge University Press, 1998), 2–3.

  6. Marie- Dominique Chenu, Nature, Man, and Society in the Twelfth Century, ed.
    Jerome Taylor and Lester K. Little (Chicago: University of Chicago Press, 1968), 4–11;
    Berman, Law and Revolution, 144–47.

  7. Joan Cadden, Meanings of Sex Difference in the Middle Ages: Medicine, Science, and
    Culture (Cambridge: Cambridge University Press, 1993), 54–70.

  8. Joan Cadden, “Science and Rhetoric in the Middle Ages: The Natural Philoso-
    phy of William of Conches,” Journal of the History of Ideas 56 (1995): 1–25, esp. 4–7;
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    wendigem und hypothetischem Wissen: Zur wissenschaftstheoretischen Bestimmung
    der Physik in der Philosophia des Wilhelm von Conches,” Early Science and Medicine 6
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    Press, 1988), 154.

  9. Hugh of St. Victor, Didascalicon, II.30.

  10. Tullio Gregory, “La nouvelle idée de nature et de savoir scientifi que au XIIe
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  11. Brian Lawn, The Rise and Decline of the Scholastic ‘Quaestio Disputata’ with Special
    Emphasis on its Use in the Teaching of Medicine and Science (Leiden: Brill, 1993), 22–23;
    Chenu, Nature, Man, and Society, 10–14.

  12. Edward Peters, “Libertas Inquirendi and the Vitium Curiositatis in Medieval
    Thought,” in The Concept of Freedom in the Middle Ages: Islam, Byzantium and the West,
    ed. George Makdisi, Dominique Sourdel, and Janine Sourdel- Thomine (Paris: Les Belles
    Lettres, 1985), 89–98, on 92.

  13. Alison Drew, “The De eodem et diverso,” in Adelard of Bath: An English Scientist


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