Cell Language Theory, The: Connecting Mind And Matter

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Key Terms and Concepts 23

“6x9” b2861 The Cell Language Theory: Connecting Mind and Matter

complementarity concept [44] in such a way that it could be applied to fields
beyond physics, including biology, psychology, brain physiology, philoso­
phy, and religion [24, 50]. In 1958, Bohr defined the concept of complement-
arity and the related concept of supplementarity as discussed in Section 2.4,
and both of these concepts are thought to play fundamental roles in the
theory of life developed in this book (see Section 10.18.1 and Appendix II).
Recently, a similar attempt was made by Atmanspacher who generalized the
algebraic quantum theory in the form of what is known as the “weak quan­
tum theory” (WQT) [51]. The logic behind WQT is expressed in a mathe­
matical language (i.e., using primarily symbolic signs), whereas the logic of
complementarism has been expressed in terms of multimodal or heteroge­
neous reasoning [52] utilizing not only the written language (symbolic
signs), but also diagrams and tables (iconic signs) (see Section 6.6).
The complementarian logic has the following structure:

(1) Exclusivity: A and B are mutually exclusive in the sense that A and B
cannot be measured/observed/thought about simultaneously within a
given context. Light can exhibit wave or particle properties depending
on the measuring instruments selected, but no one has yet been able
to measure these properties simultaneously under a given measuring
environment (to the best of my knowledge). It should be pointed out
that in the de Broglie–Bohm interpretation of quantum mechanics,
wave and particle are not mutually exclusive but different aspects of
the same entity [541]. The wave and particle properties are related by
the de Broglie equation, l = h/mv, where h is the Planck constant and
l is the wavelength associated with a particle of mass m moving with
a velocity v. Similarly, the Yin and the Yang are irreconcilably oppo­
site in the Visible World but are thought to merge into one in the Tao
in the Invisible World (see [24, Figure 1]).
(2) Essentiality: A and B are both essential for completely describing/
understanding a third term C. (Light cannot be described completely
in terms of either particle or wave properties alone but both these prop­
erties are essential to our understanding of the nature of light, or of any
other “quantum objects” often called “quons” [53] or wavicles.)
(3) Transcendentality: C transcends the level of description where A and
B have meanings and serve as the source of, or as the ground for, the

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