New Scientist - USA (2022-05-07)

(Maropa) #1
44 | New Scientist | 7 May 2022

females, it is easier to explain: they have a
lifetime of maternal care for infants in front of
them, and picking up a doll or a log in the forest
and holding it like an infant is a way of training
themselves. And they imitate their own mum.

It seems as if you are saying that there are
certain behaviours that may be influenced
by biological sex.
There are certain sex differences that shine
through the gender differences. It helps us see
that you cannot get around biology. So, for
example, males tend to be more physically
violent than females. This is true for all the
apes that I know and is true for all human
societies that we know, so that is a behaviour
that is heavily influenced by biology.
However, I would never argue that a
biological predisposition towards a certain
behaviour means that you have to accept it –
we can ask “how do we work towards a
different behaviour?”

How can studying primates help us understand
more about human sex differences?
It can help show us when our assumptions are
wrong – sometimes we assume sex differences
that aren’t there. For example, it is often
assumed that women are less competitive,
less hierarchical, less good at being leaders.

expression and downplayed the diversity.
What we will no doubt learn is that other
primates tolerate variability a lot better than
human society. This is an important lesson:
human society tries to monitor and police
the expression of sex and gender identity
and roles to a much greater degree than
other primate societies do.

Bonobos are famously very sexual, having
sex with each other all the time – males with
males, females with females and males with
females. But what kind of variation in sexual
preference do we see in chimps?
Bonobos are perfectly bisexual. But in other
species, too, we see quite a bit of homosexual
behaviour, and some individuals are more
inclined to it than others. Biologists are very
used to this kind of variability. We understand
that no two trees are alike, even if they belong
to the same species and grow in the same
forest. But, somehow, human society is not
happy with variability. We hear things like:
“Why are you not acting like a man?” We get
upset by variation, even though we should
accept that everyone is different.

Even in animals, we don’t talk about
variability in sexuality that much.
There is a certain shyness about sex. Violence
and dominance and territoriality, no problem.
But not sex and eroticism – scientists shy
away from talking about this. I notice that
when I talk about the bonobo clitoris,
scientists get nervous. I always think that
is very unfortunate.

It surprises me that scientists are still
effectively behaving like the Victorians.
Yeah, but we have a long history of denying
female sexuality. You know, the idea that
females had a passive sexuality – that goes
back to Freud and all sorts of other people
who denied female sexuality. As a result,
bonobos were ignored because their
behaviour makes scientists uncomfortable
and doesn’t conform to the dominant
narratives in anthropology that stress
male affairs, such as hunting and warfare.

Studying ape behaviour is changing our thinking
in this respect. You talk about how it helps form

Male chimps
avoid attacking
the offspring
of females
they have
had sex with

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But all social mammals and birds that I know
of have female hierarchies and alpha females.
The term “pecking order”, for instance, comes
from hens, not roosters. In comparison with
other primates, it doesn’t hold up that women
cannot be leaders.
It’s the same with the idea that men are not
nurturing, which is often assumed – it doesn’t
really fit with the other primates. It is true that
male chimps and bonobos don’t show much
infant care, but if, for example, an orphaned
youngster is begging for attention, the males
are perfectly capable of caring for them and
may adopt the youngster, sometimes for years.

We touched upon gender identity with Donna.
What can primates teach us about that?
Gender identity is intrinsic: it expresses
itself very early in life, usually before puberty,
and is seemingly irreversible. We have
evidence that human gender identity is
detectable in the brain. So, unlike gender
roles and behaviour, gender identity is not
a social construct; it is part of who we are,
and this applies to everyone. By studying other
species, we can learn about the variability
in gender-typical behaviour. There is so
little that we know because scientists have,
like society at large, overlooked individual
variability. We have emphasised the typical
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