80 Culture The Economist May 7th 2022
thepretenceofobjectivityand enters the
scene—influenced Michael Moore. After
watching “Extreme Private Eros: Love Song
1974”, Mr Hara’s provocative portrait of a
former girlfriend, Martin Scorsese wrote to
him: “No one has ever made a film like
that. No one has ever seen a film like that.”
His themes and techniques have
tracked the development of Japanese soci
ety—but his mission has always been to
tell silenced and marginalised stories. His
aim with “Minamata Mandala” was to
“change the air” around the scandal (law
suits demanding that the state should
recognise the illness and compensate vic
tims are still ongoing). Its daunting 372
minute length is an “approximation of the
temporality of the patients”, who endure
year after year of pain and neglect, reckons
Aaron Gerow, a historian of Japanese
cinema at Yale University.
Mr Hara’s urge to challenge oppression
stems from his childhood. He was born out
of wedlock at the end of the second world
war; his impoverished mother toiled in the
nocturnal entertainment industry. As a
young man he witnessed the student
uprisings that swept Japan during the soul
searching of the late 1960s. Distant revolu
tionaries such as Che Guevara and Fidel
Castro inspired him, too. “Most Japanese
only know how to obey their superiors, but
such movements taught me how to pick a
fight with authorities,” he says. The
camera was his weapon.
As Mr Gerow notes, the director spot
lights emotions, and basic human experi
ences such as love and sex, to illuminate
the effects of power. This interest in the
private realm sets him apart from earlier
Japanese documentarians, who focused
more on contexts and environments.
Anger is “sacred” for Mr Hara, says his pro
ducer Shimano Chihiro. In a society that
values good manners and orderliness, it is
“an emotion of the marginalised class”, Ms
Shimano observes. “Minamata Mandala”
evokes a broad spectrum of feelings. At
times it is a courtroom drama, at others a
romantic comedy, as Mr Hara explores the
love lives of the victims.
For a while, ideas—or Japanese soci
ety—seemed to betray him. From the
mid1990s he struggled to find subjects,
which led to long gaps in his filmography.
In his earlier works the protagonists were
iconoclasts like the pachinkohurling
Okuzaki. But as Mr Hara grew older he
found it hard to identify anyone in Japan
who was even remotely as daring. “I
thought my career was doomed,” he says.
While prosperity had made Japanese lives
more comfortable, complacency and con
formism had set in. “It’s a bit hard to
breathe in today’s society,” says Mr Hara’s
wife and collaborator Kobayashi Sachiko.
Yet he made a glorious comeback in
2017 with “Sennan Asbestos Disaster”,
which chronicled the battle of asbestos
victims for compensation. This time his
apolitical subjects learned the art of rebel
lion under his influence. “It’s interesting to
cause a ripple effect on reality by interven
ing in people’s lives,” he says. There were
still stories for him to tell, and new ways to
tell them. The collaborative style of that
film paved the way for Mr Hara to portray
subtler forms of activism. Making
“Minamata Mandala”, he saw how every
day scenes might resonate with audiences.
He also started to see himself in his
subjects. Like them, he is proof that anybo
dy can cause the right kind of trouble and
challenge entrenched worldviews. “I’m an
ordinary man from the bottom rungs of
society who obtained the means toprobe
the meaning of life through documentary,”
he says. “I feel as if I came full circle.”n
Greetings from Minamata
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hetitleofJenniferEgan’snewnovel
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The Candy House. By Jennifer Egan.
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The mind’s eye