Marmaduke Pickthall Islam and the Modern World (Muslim Minorities)

Oriental Eyes, or Seeing and Being Seen 165 up icon painting as a successful career – which he learns as an apprentice in Al-Qud ...

166 Long Tour.17 Of course the reality was something else, as these young men of the English elite established a legacy of pleas ...

Oriental Eyes, or Seeing and Being Seen 167 and then their own steamboats which were in some cases built in Egypt. By the 1880s ...

168 Long The Harem Viewed Awry: Veiled Women Marmaduke Pickthall’s Veiled Women was published in 1913, a date which precedes his ...

Oriental Eyes, or Seeing and Being Seen 169 position: “What had she to regret? From childhood she had been repressed, humiliated ...

170 Long the town seeking French women. Instead they are involved in a brawl and the Pasha’s diplomat friend must intervene. So ...

Oriental Eyes, or Seeing and Being Seen 171 returns home. Barakah realizes at this moment that she has lived somewhere between t ...

172 Long instance, though Veiled Women is about the life of a lower middle class English woman in Cairo, she is very clearly the ...

Oriental Eyes, or Seeing and Being Seen 173 century as British and Western women travelled to North Africa and the Near East the ...

174 Long Marcus’ landmark book, The Other Victorians: A Study of Sexuality and Pornog- raphy. More recently Diane Long Hoeveler ...

Oriental Eyes, or Seeing and Being Seen 175 or herself Muslim, or simply dressing and taking up the appearance and at- titude of ...

176 Long In her well known essay, “Female Trouble in the Colonial Harem” Emily Ap- ter offers another approach to English women’ ...

Oriental Eyes, or Seeing and Being Seen 177 an anti-colonial Western women’s point of view. Pointedly, it was an Egyptian woman ...

178 Long (still) new and, in a productive sense, disturbing and unresolved. I argue that these two novels, and Pickthall’s other ...

Oriental Eyes, or Seeing and Being Seen 179 The second term, routes, is derived from James Clifford’s thoughts on eth- nography ...

180 Long for tourists, while Barakah is an Englishwoman who has converted to Islam, married an Egyptian, had children with the s ...

Oriental Eyes, or Seeing and Being Seen 181 Foster, Shirley. The Yearbook of English Studies. Vol. 34, Nineteenth-Century Travel ...

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A Vehicle for the Sacred 183 because, as E.M. Forster explained in 1923, “He is the only contemporary Eng- lish novelist who und ...

184 Ashraf was published in 1923. When Prince Jeyyash emerges as the final dominant character in Knights of Araby, two instances ...