The Washington Post - USA (2022-05-15)

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A18 EZ RE THE WASHINGTON POST.SUNDAY, MAY 15 , 2022


The World

ISRAEL


Police investigate


officers at funeral


Israeli police are investigating
the conduct of officers who
attacked the funeral procession
of a slain Al Jazeera journalist
Friday, causing mourners to
briefly drop the casket during
the ceremony in Jerusalem.
Police b eat pallbearers with
batons at the start of the funeral
procession of Shireen Abu Akleh,
who witnesses say was killed by
Israeli troops Wednesday during
a raid in the occupied West Bank.
The scenes at the funeral, and
the death of the 51-year-old
Palestinian American journalist,
drew worldwide condemnation
and calls for investigation.
In a statement Saturday, the
Israeli police said their
commissioner has instructed an
investigation that would be
concluded in the coming days.


The police said they used force as
hundreds of “rioters tried to
sabotage the ceremony and harm
the police.”
Ahead of the burial, a large
crowd gathered to escort Abu
Akleh’s casket from an East
Jerusalem hospital to a Catholic
church nearby. Many held
Palestinian flags, and the crowd
began shouting: “We sacrifice
our soul and blood for you,
Shireen!” Shortly after, Israel
police moved in.
— Associated Press

NORTH KOREA

More covid-related
deaths reported

North Korea on Saturday
reported 21 new covid-related
deaths and 174,440 more people
with fever symptoms as the
country scrambles to slow the
spread of the coronavirus across
its unvaccinated population. The

new deaths and cases, which
were from Friday, increased total
numbers to 27 deaths and
524,440 illnesses amid a rapid
spread of the virus s ince late
April.
The country imposed what it
described as maximum
preventive measures Thursday
after confirming its first covid- 19
cases since the start of the
pandemic two years ago. North
Korea on Saturday said 243,
people had recovered and
280,810 remained in quarantine.
State media didn’t specify how
many of the fever cases and
deaths were confirmed as
coronavirus infections.
Officials during a ruling party
Politburo meeting Saturday
discussed ways to swiftly
distribute medical supplies the
country has released from its
emergency reserves, Pyongyang’s
official Korean Central News
Agency said.
— Associated Press

Police charge two in fire that
killed 27 in New Delhi: Police
arrested two owners of a
company that manufactures and
sells security cameras a fter a
deadly fire reportedly started in
their office in a four-story
commercial building in the
Indian capital. At least 27 people
were killed and 12 injured in the
Friday evening blaze in New
Delhi. The police registered a
case of culpable homicide not
amounting to murder and a
criminal conspiracy that is
punishable with life
imprisonment or 10 years in jail.
The building had no clearance
from the fire department and d id
not have f ire safety equipment
such as extinguishers, said Atul
Garg, director of Delhi Fire
Services.

ISIS claims responsibility for
deadly Sinai attack: The Islamic
State on its Telegram channel
has claimed responsibility for a

deadly attack that killed five
Egyptian soldiers Wednesday in
the Sinai Peninsula. Four others
were wounded when armed men
opened fire early t hat day at a
security post on the coast of
northeastern Sinai a few m iles
away from the border with the
Gaza Strip, two security sources
said. The deaths followed a May
7 ambush at a checkpoint in
Sinai that killed 11 Egyptian
soldiers t hat was also claimed by
the Islamic State.

Afghanistan faces $501 million
budget deficit: Afghanistan
faces a budget deficit of
44 billion Afghanis
($501 million) this financial year,
the country’s Taliban authorities
said Saturday without clarifying
how the gap between expected
revenue and planned spending
will be met. Announcing the
annual national budget since the
Taliban took over the war-torn
country in August last year,

Deputy Prime Minister Abdul
Salam Hanafi said the
government foresaw spending of
231.4 billion Afghanis and
domestic revenue of 186.7 billion.

United Arab Emirates rulers
pick new president: Rulers in
the United Arab Emirates
unanimously appointed Sheikh
Mohamed bin Zayed al-Nahyan
as the president of this
hereditarily ruled nation on the
Arabian Peninsula. The state-run
WAM news agency said the
rulers of the country’s seven
sheikhdoms made the decision
at a meeting held in Al-Mushrif
Palace in Abu Dhabi. It comes
after the late President Khalifa
bin Zayed al-Nahyan died Friday
at age 73. The transition of power
marks only the third time this
U.S.-allied nation of seven
sheikhdoms has selected a
president since becoming an
independent nation in 1971.
— From news services

DIGEST

BY THEODORA YU

hong kong — On a drizzly Sun-
day evening in May at the Hong
Kong government headquarters,
a small group gathered under a
footbridge around an altar made
with portable lights and a folding
chair.
In a gray sweater and a purple
stole, Father Franco Mella held
Mass, as he has every Sunday for
the past seven years, to pray for
the activists and protesters ar-
rested in the city’s widening
crackdown on dissent. “Sing Hal-
lelujah to the Lord,” the group
sang, nearly drowned out by the
traffic.
Moments later, a woman ap-
proached the group, took video
and recorded the identity num-
bers of several participants before
leaving in a police car. “We are
mentally prepared to be arrested
someday,” said Winnie Wong, one
of the organizers.
Mella, an Italian priest who at
73 has been advocating for human
rights for the past five decades, is
unruffled by the attention. “If you
can accept uncertainty, you won’t
fear.”
Hong Kong’s wide-ranging
crackdown on all forms of social
protest is now being felt by its
churches, a backbone of the city’s
once vibrant activism, and its reli-
gious spaces are now being
brought under state control much
the way they are in the rest of
China.
L ast Wednesday, the Hong
Kong national security police ar-
rested 90-year-old Cardinal Jo-
seph Zen, the most outspoken
senior Roman Catholic cleric in
Hong Kong and the city’s former
bishop, for involvement in a hu-
manitarian relief fund that sup-
ported jailed activists. The Hong
Kong government has said the
arrests have “absolutely nothing
to do” with religion and are just a
matter of laws being violated.
After pro-democracy protests
began in 2019, Beijing instituted a
wide-ranging national security
law in 2020 that has crushed
dissent on the island territory.
Just as educators, journalists and
artists have been silenced, Hong
Kong’s churches, once spaces for
discussing social issues, have in-
creasingly come under pressure.
According to 18 pastors and
religious experts interviewed by
The Washington Post, churches
have been pushed into censoring
themselves and avoiding appoint-
ing pastors deemed to have politi-
cal views, and at least one major
church is restructuring itself in
case the government freezes its
assets.
A study by the Hong Kong
Church Renewal Movement last
year revealed that more than a
third of churches were now more
inclined to adjust the content of
their preaching in light of the
political situation in the city.
One pastor said the nervous
church leaders couldn’t order you
to leave if they see you as a prob-
lem, but “they will ‘remind’ you,
pressure you, so that you will have
to leave on your own.” Like many
of those interviewed, he spoke on
the condition of anonymity be-
cause of the tense political situa-
tion.
Christianity has long had an
outsize role in this former British


colony, with both opposition ac-
tivists and leaders at the highest
levels of power drawing inspira-
tion from their faith. Hong Kong’s
current and incoming chief exec-
utives, Carrie Lam and John Lee,
are self-described Catholics edu-
cated in century-old Catholic
schools.
Pro-democracy advocates such
as Joshua Wong and media mogul
Jimmy Lai have cited their faith
as the moral compass for their
activism. Wong, raised as a Lu-
theran, led the pro-democracy
Umbrella Movement in 2014 and
has said his faith strengthened his
determination to fight for justice.
During the 2019 pro-democra-
cy protests, pastors would lead
their adherents in sit-ins, prayers
and singing of “Hallelujah to the
Lord,” imploring the government
to meet protesters’ demands for
accountability and universal suf-
frage. The hymn became a symbol
of peaceful protests and the free-

dom of assembly once allowed in
the semiautonomous city that op-
erated under the “one country,
two systems” policy, which once
gave it so much more freedom
than the rest of China.
In the new environment, reli-
gious institutions are leaning on
their members to censor them-
selves to avoid trouble with the
authorities.
“Many people avoid the pitfalls
on their own,” said the Rev. Hung
Kwok-him, a pastor who left
Hong Kong for Taiwan in 2021.
As part of Beijing’s efforts to
rein in what it saw as increasingly
unacceptable behavior in the city,
it appointed in February 2020 a
new head of Hong Kong and Ma-
cao affairs, Xi Baolong, who
gained prominence for his earlier
crackdown on illegal churches in
Zhejiang, China, by removing
their crosses.
Five months later, after the
new security law was passed, a

pro-Beijing state media outlet
posted a list of 20 pastors, accus-
ing some of them of being “riot
supporters.”
Fearful of arrest, at least five
outspoken pastors subsequently
left for Britain and Taiwan. In
April, a pastor was charged with
sedition, for disrupting court pro-
ceedings and vilifying the judici-
ary after he commented on the
ongoing trials on his YouTube
channel.
Churches have always been
subjected to tight control in the
mainland, which many fear will
be the future for Hong Kong’s
religious institutions. In October,
China’s state-backed bishops
briefed several senior Hong Kong
clergymen on President Xi Jin-
ping’s views on religion, under
the supervision of Beijing’s Hong
Kong Liaison Office and China’s
religious bureau.
The man who may well be cen-
tral to the integration of Hong

Kong’s churches into China’s sys-
tem is the Rev. Peter Koon, an
Anglican cleric who is the first
member of a religious institution
to be elected to Hong Kong’s pro-
Beijing legislature.
Pastors have said Koon cleaves
closely to Beijing’s model for a
clergyman: patriotism before
faith.
Koon has backed the establish-
ment of a government religious
committee, which some worry
could come to resemble China’s
overbearing religious bureau.
Koon said the committee would
help institutions “complete tasks”
such as identifying sites for con-
struction of religious facilities
“more smoothly.” But pastors ex-
pressed worries that the new
committee will be a tool to tighten
the state’s grip on churches.
“Setting up a religious commit-
tee could be a convenient way to
control the churches,” said Hung,
one of the pastors who fled the

country. “The authorities could
strip away their status as a regis-
tered church if they disobey.”
Koon told The Washington
Post there is still space to talk
about social issues within church-
es, such as the poverty gap and
housing policies, and pastors
need not overly self-censor. There
is no conflict between faith and
patriotism because loving the
country is a “basic requirement”
and religious freedom is “guaran-
teed in the Basic Law,” he said.
“Some may ask whether criti-
cizing the government will be
treated as subversion of a country,
I don’t think that is the case. It
will be terrible if so,” he said.
But with harsh strictures on
mainland churches as a reference
point, pastors and churches in
Hong Kong are bracing for the
worst, and many are being careful
about what they say and discuss
in sermons.
“If you want to stay in this
space, you need to be ‘wise as
serpents and harmless as doves,’ ”
said Nelson Leung, general secre-
tary of the Hong Kong Church
Renewal Movement, citing scrip-
ture. “We need to tap into our
wisdom.”
John Chan, assistant professor
at the Alliance Bible Seminary,
noted that pastors have ceased to
address politics in their sermons,
whether online or in person. He
said churches are devising alter-
native plans to operate, changing
“the whole ecosystem,” so that
“the eggs will not all topple at
once.”
In late 2021, the Christian and
Missionary Alliance, one of Hong
Kong’s three largest Christian or-
ganizations, passed a motion in
its annual general meeting to
split its churches from one um-
brella company into separate en-
tities, according to a document
seen by The Post. The move was a
way to prevent the whole organi-
zation from toppling if the gov-
ernment decides to freeze assets,
according to two people familiar
with the matter.
Hong Kong’s Evangelical Lu-
theran Church, meanwhile, has in
the past year issued an internal
memo about qualifying only pas-
tors who won’t make problems
with the government. The memo,
which was seen by The Post, stip-
ulated that because pastors could
eventually become bishops, who
have a huge influence on the
“political stance” and “relation-
ship with the government” and
with church members and work-
ers, examiners would need to fac-
tor this into account when mak-
ing hiring decisions.
Hong Kong’s clergy members
are now rethinking ways of carry-
ing out their preaching to balance
between speaking out on social
justice issues and the safety of
their churches and families.
Pastor Shou King-kong, who
has been running sermons with
10 people at a time since January
last year, said “mosquito-sized
churches,” independent from reg-
istered church or charity organi-
zations — and the new strictures
of the state — will be the norm in
the future.
“To continue to speak the truth
and call out for social justice, to
tell people what the Bible teaches
and how the Christ taught us,
shall be the greatest challenge we
endeavor in this era,” Shou said.

Hong Kong churches no longer off-limits

as Beijing tightens reins against dissent

Mainland’s control is extending to city’s religious institutions, some of which played a key role in the fight for democracy

PHOTOS BY ANTHONY KWAN FOR THE WASHINGTON POST

FROM TOP: Father Franco Mella leads a Mass in front of a makeshift altar, shown in close-up above left, outside Hong Kong’s
Central Government Complex on May 1. Mella, an Italian priest, has been advocating for human rights for the past five decades.
Above right, Pastor Shou King-kong conducts Communion at his church in a Hong Kong industrial building.
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