Speaking of the Moor : From "Alcazar" to "Othello"

(やまだぃちぅ) #1

  1. Compare Emma Smith, William Shakespeare Othello(Hordon: Northcote House
    Publishers, 2004 ), who argues that “A Moor—literally a black man from North Africa—
    cannot ever be ‘of ’ Venice” ( 4 ); I like her provocative reading of the ambiguities inherent
    in “of ” ( 4 – 5 ). See also Camille Wells Slights, “Slaves and Subjects in Othello,”Shakespeare
    Quarterly 48 , no. 4 (Winter 1997 ): 377 – 90 , who allows for the possibility that he can be
    (though in a different way from what I suggest below).

  2. On Iago’s multiple inscriptions of race, see Floyd-Wilson, English Ethnicity,
    132 – 60 ; and Burton, Traffic and Turning, esp.250– 54.

  3. Greenblatt, “Psychoanalysis and Renaissance Culture.” Influential studies on the
    question of interiority in the early modern period include Elizabeth Hanson, Discovering
    the Subject in Renaissance England(Cambridge: Cambridge University Press, 1998 ), and
    Katharine Eisaman Maus, Inwardness and Theater in the English Renaissance(Chicago: Uni-
    versity of Chicago Press, 1995 ).

  4. Julie Hankey, ed., Plays in Performance: Othello (Bristol: Bristol Classical Press,
    1987 ), 10. See also Andrew Gurr, The Shakespearean Stage, 1574–1642, 3 rd ed. ( 1992 ; Cam-
    bridge: Cambridge University Press, 1993 ), 95 – 103 , esp. 99 on “personation,” and 90 on
    Muly Mahamet.

  5. Thomas Rymer, A Short View of Tragedie(London: Richard Baldwin, 1693 ), 91 ;
    John Quincy Adams, Diary, vol. 2 , ed. David Grayson Allen et al. (Cambridge: Belknap
    Press, 1981 ), 84.

  6. Emma Smith, 47. See also Callaghan, 75 – 96.

  7. Emma Smith is especially attentive to performances; see esp. 45–49. See also Vir-
    ginia Vaughan, Othello, 93 – 232 , and Performing Blackness on English Stages, 1500–1800
    (Cambridge: Cambridge University Press, 2005 ); and Hankey, 1 – 134. On color casting,
    see Callaghan, 75 – 96 ; Denise Albanese, “Black and White, and Dread All Over: The
    Shakespeare Theatre’s ‘Photonegative’ Othelloand the Body of Desdemona,” in New
    CasebooksOthello: Contemporary Critical Essays, ed. Lena Cowen Orlin (New York: Pal-
    grave Macmillan, 2004 ), 220 – 49 ; and Ayanna Thompson, ed., Colorblind Shakespeare:
    New Perspectives on Race and Performance(New York: Routledge, 2006). On Othelloin
    film, see Barbara Hodgdon, “Race-ing Othello, Re-engendering White-Out,” in Shake-
    speare, the Movie: Popularizing the Plays on Film, TV, and Video, ed. Lynda E. Boose and
    Richard Burt (London: Routledge, 1997 ), 23 – 44 , and Anthony Davies, “Filming Othello,”
    inShakespeare and the Moving Image: The Plays on Film and Television, ed. Anthony
    Davies and Stanley Wells (Cambridge: Cambridge University Press, 1994 ), 196 – 210. See
    also Lois Potter, Shakespeare in Performance: Othello (Manchester: Manchester University
    Press, 2002 ).

  8. Vaughan, Othello, 181 – 82. On Robeson, see Peter Erickson, Citing Shakespeare:
    The Reinterpretation of Race in Contemporary Literature and Art(New York: Palgrave
    Macmillan, 2007 , esp. 77–101.

  9. On Welles and Othello, see Scott L. Newstok, “Touchof Shakespeare: Welles Un-
    moorsOthello,”Shakespeare Bulletin 23 (Spring 2005 ): 29 – 34. See also Nicholas Jones, “A
    Bogus Hero: Welles’s Othelloand the Construction of Race,” Shakespeare Bulletin 23
    (Spring 2005 ): 9 – 28.


notes to pages 159–160 221
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