Constitutionalism in Asia in the Early Twenty-First Century

(Greg DeLong) #1
Activism without constitutional argument: the doctrine of the
abuse of discretion

The Supreme Court has developed another method of protecting constitutional


rights that employs the doctrine of the abuse of discretion.^43 For instance, in the


Jehovah’s Witness Kendo Refusalcase,^44 the court held that a public high school


should not be allowed to expel a student who refused to participate in the practice


of kendo – Japanese-style fencing – because of his religious beliefs. This case


concerned a public-school student who, as a Jehovah’s Witness, deemed taking


part in the practice of kendo as a combative sport as essentially irreconcilable with


his religious faith. He informed the school of his religious reasons for refusing to


engage in kendo and requested that he be given alternative activities such as writing


reports instead. However, since kendo practice, considered an essential core of the


health and physical education program, was a compulsory subject at that school,


the student was refused advancement and ultimately expelled for persisting with his


refusal.


The court held that the decision of the school was “unlawful beyond the scope of


discretionary authority” of the school.
45
Japanese textbooks on constitutional law


once referred to this case in relation to the issue of freedom of religion, and


considered it a rare example of the Supreme Court actually protecting religious


rights.


Again, however, this characterization is half right and half misleading. On the


one hand, it is true that the court finally protected freedom of religion by deciding


in favor of the student in this case. On the other hand, it is somewhat misleading to


refer to this case as a “constitutional” one. First, the court held the school’s action


“unlawful” rather than “unconstitutional.” The case was dealt with by the Supreme


Court not as a case of constitutional law, but as one of administrative law.


Secondly, it is very difficult to find many compelling constitutional arguments in


this judgment. We can find them only twice. The decision refers to freedom of


religion in the context of the court ruling that “the said dispositions could not be


said to directly restrict the freedom of religion.”^46 The decision also refers to the


separation of religion and state in the context of the court rebutting the school’s


argument that taking alternative measures is against Article 20 , paragraph 3 , of the


Constitution, which prescribes the separation of religion and state. The court held:


the Court does not believe that, in the case of a student who is not able


to participate in kendo practice for valid reasons of religious faith, the


action of offering alternative activities such as requiring the relevant


student to take part in alternative physical training activities...has


religious implications in its purpose, or has the effect of supporting,


(^43) Matsui,The Constitution of Japan,p. 149.
(^4450) Minshu 469 (Sup. Ct. G.B., March 8 , 1996 ). (^45) Ibid.,p. 480. (^46) Ibid.,p. 478.


Major constitutional developments in Japan 69

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