Culture and Communication in Thailand (Communication, Culture and Change in Asia)

(Michael S) #1

2.10 Conclusion..........................................


To answer the two research questions,first, Wat Phra Dhammakaya and the abbot
were perceived as negative among online users. The temple was perceived as
influential and linked with a major political party and the members of the Supreme
Sangha Council. As a result, the temple and the abbot survived scandals and
accusations. The relationship between the temple and politics, including the Sangha
politics, indicates that Wat Phra Dhammakaya possesses“soft power”which makes
it withstand criticism and avoid court cases.
Dhammakaya is a good case to study the hybridization of the Thai religious as a
result of politico-economic influences. Marketing strategies, such as enticing the
public to donate more and more for heavenly life after death, or persuading the
public to make merits on the mass pilgrimage in the urbanized areas, and so on, are
what the temple has been implementing for the past 30 years. This is obviously a
merging of consumerism and Thai Buddhism. Hence, the second research question
is answered.
Well noted that when the Phue Thai party was in power, many lawsuits against
Dhammakaya were dropped. At the time of writing this article, under the new
military government, the DSI is still investigating the case of Dhammakaya, even
though the SSC did not want to do anything.


References................................................


Abe, M. (1989). Zen and Western Thought (W. R. LaFleur, Trans.). Honolulu, HI: University of
Hawaii Press.
Bhikku, B. (2002).Paticcasamuppada Thammasapa, Bangkok(1st ed.). Bangkok: Thammasapa
Publishing.
Dhammachayo, L. P. (2005). The spell-bound charm of heaven (มนต์เสน่ห์แห่งสวรรค์).
Pathumtani: Dhammakaya Foundation.
Ekachai, S. (2001).Keeping the faith: Thai Buddhism at the crossroads post books. Bangkok: The
Post Publishing Plc.
Formoso, B. (2000). Thaïlande: Bouddhisme Renoncant Capitalisme Triomphant: La
Documentation Francaise(p. 00001). Paris: JSTOR.
Jackson, P. (2003).Buddhadasa, Theravada Buddhism and modernist reform in Thailand. Chiang
Mai: Silkworm Books.
Kitiarsa, P. (2012).Mediums, monks, & amulets Thai Popular Buddhism today. Chiang Mai:
Silkworm Books.
Laohavanich, M. M. (2016a). Thai Theravada Buddhists and digital technology. A paper presented
on“Religions in Digital Asia”on the Asian Round Table discussion, St. John’s University,
Bangkok, February 16th.
Laohavanich, M. M. (2016b). Oral Presentation on Thai Theravada Buddhists and digital
technology, St. John’s University, Bangkok, February 16th.
Malikhao, P. (2012). Sex in the village. Culture, religion and HIV/AIDS in Thailand.
Penang-Chiang Mai: Southbound-Silkworm books.
Malikhao, P. (2015). Thai Buddhism, the mass media and culture change in Thailand.Journal of
the Asian Research Center for Religion Communication, 12(2), 124–143.


2.10 Conclusion 33


http://www.ebook3000.com

Free download pdf