24 The Nation. October 30, 2017
THE
FUTURE
OF
FOOD
A
s i weaved through the alleys of ritsona, a refu-
gee camp set up on an abandoned Greek Air Force base
on a mountain north of Athens, I let my nose guide
me. The air was filled with the scent of roasting meat.
Smoke wafted through the rows of white, single-room
container homes. At last I reached the source: a make-
ear smile, “didn’t cry a peep the whole way.” By March of
2016, they’d joined the 5 million Syrians—a quarter of the
population—who were now living outside Syria’s borders.
Abu Shadi rattled off the cities of origin for the oth-
ers seated around the plastic dining table: Abu and Umm
Ibrahim from Idlib in the northwest, near the Turkish
border; Abu and Umm Farouk from Latakia, a coastal
province. From a Kurdish family in the region of Al
Hasakah, on the northeast border with Iraq, came Alan
Mohammad, who uses a wheelchair due to muscular dys-
trophy; Salah and Linda hailed from a Kurdish town in
Aleppo province. There were also Abu and Umm Raed,
from Daraa, the city known for sparking the revolution,
and a group of single men in their teens and early 20s
from a Palestinian-refugee camp in Damascus.
These families would never have crossed paths in
Syria. It wasn’t just geography that separated them, but
also their educational, ethnic, and socioeconomic back-
grounds. Generally speaking, Kurds and Arabs wouldn’t
share a meal back home. But as the refugees gathered
around the dining table at Ritsona, passing platters of
shish taouk and fatteh—a sort of casserole of fried pita
bread topped with chickpeas and a garlic-tahini-yogurt
sauce—a familial bond grew between them. Abu Farouk
tore pieces of chicken and fed them to Alan, whose own
fingers were stiff from dystrophy and the November cold.
“In Syria, most people would treat each other with preju-
dice,” Abu Shadi admitted. “Here, we’re family.”
T
he residents of ritsona had arrived in
Greece eight months earlier, expecting the
stopover to be a minor one on their journeys
farther north. But they crossed the Aegean
Sea from Turkey in March 2016, just as
Europe sealed its borders. What many anticipated would
be a one-week detour stretched on into a months-long
RECIPE
HOME?
At a refugee camp in Greece, displaced Syrians form unlikely bonds in the kitchen.
BY DALIA MORTADA
“In Syria,
most people
would
treat each
other with
prejudice.
Here, we’re
family.”
— Abu Shadi
Dalia Mortada is a
Syrian-American
journalist based in
Istanbul. This story
is part of her proj-
ect Savoring Syria
and was supported
by a grant from
the International
Women’s Media
Foundation.
shift grill pit at the end of an alley, surrounded by men
squatting to tend the fire.
“We’re making shish taouk,” explained the Syrian man
I came to know as Abu Shadi. “Or at least our version of
it.” (In Syria, as in much of the Middle East, people go by
a moniker beginning with “Abu” or “Umm”—“father of”
and “mother of,” respectively—followed by the name of
their first-born son or son-to-be. Most of the people in
this story will be referred to by those monikers.)
Shish taouk, a popular Levantine dish of cubed chicken
marinated in yogurt, garlic, lemon, and an assortment
of spices that differs depending on the region, is usually
skewered like a kebab and grilled over an open flame. “We
don’t have skewers or all the spices we need for it, but we
make do,” Abu Shadi said. They didn’t have a grill, tongs,
or spatulas, either, so they used a fork or darted their bare
hands into the flames to flip the chicken over, quickly
dropping each piece onto a flat grill grate raised on bricks.
Abu Shadi and his wife, Umm Shadi, lived on the out-
skirts of Damascus until 2012, when the fighting forced
them out; they joined 6 million other Syrians who’d been
internally displaced by the civil war. They eventually
made it to Abu Shadi’s home village of Quneitra, near the
Israeli border in Syria’s southwest, before finally fleeing
Syria altogether with their children in 2016. It took 45
days to cross Syria by land; the family walked through the
desert and spent thousands of dollars on smugglers to get
them to Turkey and, eventually, to Greece. “This little
one,” Abu Shadi said, pointing to his feisty toddler, Jana,
who has her father’s olive skin and her mother’s ear-to-
PHOTOGRAPHED BY SIMA DIAB
IS THE
FOR
WHAT