Yuva Bharati – March 2018

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36 / March 2018 / Yuva Bharati


‘delayed causation’. Unlike physics where
causation is only immediate and empirically
traceable back to the cause, in Karma an
action can have both immediate and delayed
consequences. So Karma theory would see
physics as a subset, because it deals with
immediate empirical effects only.

Stop mopping Vedic Categories to
Modern Scientific categories

Vedic scientists should stop the habit of
mapping Vedic categories on to similar
sounding modern scientific ones, because in
doing so they are destroying human kind’s
collective knowledge and blocking potential
advancements. What Vedic scientists must do,
instead, is to map modern science into Vedic
categories, and investigate with open minds
the feasibility of various such mappings both
in empirical testing and theoretical debates.

Certain mistranslations

Do not translate ‘aakash’ as space or ether.
‘Rather, space /ether type of entities could
be seen as a small subsect of aakash. ‘Fire’
is a subset ‘agni’ and its many forms. The
fashionable term ‘energy healing’ (itself
largely based on appropriating Vedic ideas)
is a subset of the vast terrain. We know as
‘Pranic healing’. This list is endless.

There is another problem with rash translations
of Vedic terms into modern science. As
science is ‘smriti’, the Vedic mappings to
science will make the Vedic framework seem
obsolete. For instance Bharateeya mapped
‘aakash’ as ‘ether’ in the late 1800s in order
to make Vedic knowledge look as scientific.
‘A few decades later, physicists rejected the
concept of ether. What did that do to the
category of aakash? It became embrassing

as something that ‘science’ had proven to be
false’. So it is better to let ‘aakash’ remain
‘aakash’ and resist the craving to impress
modern scientists.

Whatever is nontranslatable is also
nondigestible. As long as we retain our
frame work and its categories, and utilize
them actively in futuristic research, we will be
able to protect the integrity of our tradition.
This should be the basis for our identity, it is
priceless.

The key research project for us is to identify
principles and practices of Vedic knowledge
that can be should to be distinct from the
conventional science of a given epoch. It
has been shown that the mathematical
idea of infinitesimal and infinite series was
incompatible with Christianity’s worldview
and was imported from Bharat to Europe,
leading to the ‘discoveries’ by Descartes,
Newton and others. Many Ayurveda
principles are simply alien to Christianity
as well as modern medical science because
Ayurveda uses notions of physiology that
western medicine lacks. Hence, certain
Bharateeya diets that are becoming trendy
in the west for medical benefits have been
validated empirically by modern medicine,
but the science behind these is still new in the
west and is disconnected with core western
assumptions about the nature of the human
being. Vedic principles of the environment
are rapidly, being assimilated for the sake
of modern ecology, but the framework on
which they are based is being separated out,
the ‘useful elements’ isolated and grafted
on to western frame works. As a result,
the environment is now being protected
more for the sake of ‘natural resources
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