feature | raute
pRE 17Th
cEnTURy
The Raute claim to
be descended from
a prince of the Sahi
Thakuri kingdom
1981
The Nepal government
attempts Raute
sedentarisation. Some
groups are relocated
and no longer nomadic
1992
The community forest
system prevents the
nomadic Raute from
cutting trees or harvesting
forest plants
2009
Hunger and malnutrition
rises in the tribe. Each
Raute gets 1,000 rupees
(about USD10) a month
from the government
2016
The reticent Raute
begin to interact with
mainstream society. They
speak Nepali when selling
handmade craft items
TRibAl bEginnings
150
Raute, a Tibeto-
Burman tongue
POPULATION
LANGUAGE
RELIGION
RAUTE:
NePaL’S LaSt
NOMaDS
Animism
West Nepal’s last hunter-gatherers still live
in the wilderness, and for the most part subsist
off the land. The exogamous tribe is split into
four patrilineal clans, from which at least one
man per family participates in the hunt –
including boys as young as 12.
Often referred to as ban ko raja (“kings of
the forest”), this small, closed society lives
in huts made of branches, leaves and cloth.
They hunt rhesus macaques, Assam macaques
and Hanuman langurs, and make wooden
household items from the timber of felled
trees, which are exchanged for food from
surrounding villages.
Those who do manage to get grain and
vegetables in exchange for their woodware are
excluded from the day’s meat spoils, since they
already have food. But there is one exception.
They hunt rhesus
macaques, Assam
macaques and Hanuman
langurs, and make wooden
household items from the
timber of felled trees
AbovE A Raute
settlement in an
uncultivated forest
meadow in Nepal’s
Deilekh district. Raute
call these temporar y
camps basti
A DwinDling
popUlATion
Raute numbers are
plummeting from
forced relocation
and sedentarisation
Year
Population