MAY 26 2018 LISTENER 39
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T
ake a moment to think about who you are.
Then take a moment to think about the type
of person you wish you were. What sort of
feelings does this produce? Or maybe think
about the person you think you “ought” to be, and
the feelings that go along with this.
A clinical psychologist (I am not one) is someone
who has not only completed a degree in clinical
psychology and a postgraduate research degree, but
is also registered with the New Zealand Psycholo-
gists Board in the relevant area – known as a scope
- of practice. If you don’t meet these criteria, don’t
call yourself a clinical psychologist. Or any kind of
psychologist, in fact.
My first exposure to clinical psychology as an
undergraduate was in my third year of study, in a
paper entitled “Personality and Abnormal Psychol-
ogy”. We learnt about psychological disorder in a
variety of forms, and we watched footage of famous
therapists in action. Working with the same client,
named Gloria, each of these therapists was model-
ling a different approach to psychotherapy.
Generations of psychology students have
seen the film Three Approaches to Psychotherapy,
and the undertaking has been repeated, using
different approaches, over the years. The 1965
edition presents Carl Rogers, Albert Ellis and
Fritz Perls, illustrating their particular approaches
(respectively client-centred, rational-emotive
and Gestalt). You can find these on YouTube.
I think they’re worth a watch, if only to see
Perls in action: his therapy seems a bit wacky,
but it appears to resonate with Gloria.
Rogers died in 1987, a year after the third in
the series, which featured therapists Aaron Beck,
Hans Strupp and Donald Meichenbaum, but his
client-centred model continues to be used, more
commonly by counsellors than clinical psycholo-
gists. It adopts a traditional focus, helping clients to
work out their own way of shifting how they feel
about themselves in the present moment closer to
When ought self
met real self
There is freedom to be
found in not living up to
others’ expectations.
how they would ideally like to feel
and it is effective for many of the
people who experience it.
The same year Rogers died, Edward
Tory Higgins, a professor at Colum-
bia University, proposed what he
called “self-discrepancy theory”. It
took Rogers’ simple notion – that
we experience psychological distress
when the way we think of ourselves
isn’t how we want ourselves to be –
one step further. Higgins suggested
that the type of psychological distress
is a function of the type of person we
think we should be.
H
iggins argued that if
your self-concept
(the person you
think of yourself as, here
and now) is out of step
with your ideal self (the
person you wish you
were), you will feel unhappy and
dejected about yourself: in short,
you’ll be vulnerable to depression.
But, if your actual self is discrepant
with your “ought” self – the person
others think you should be – then
you’ll feel worried and fearful and
more vulnerable to anxiety.
When I first came across this idea,
it made good sense. Just thinking
about the feeling of not living up
to others’ expectations is enough to
generate anxiety in me.
If Higgins is right, how can we use
this? Just as Rogers invited people to
work out how to bring their selves
into line, a post-Rogerian therapist
might focus on asking if your ought
self is really a reasonable reflection of
what other people think about you
(do you know for sure they think you
should get an A+, or a promotion, or
become Prime Minister?).
Alternatively, is your ideal
self really attainable or
reasonable (do you actu-
ally want to be Prime
Minister? Could you
achieve the things you
want to, and not be
Prime Minister?)?
Just for the record,
I have no interest in
becoming PM. l
by Marc Wilson
PSYCHOLOGY
Edward Higgins: self-
discrepancy theorist.
Psychological distress
is a function of the
type of person we
think we should be.