chapter three
Origenoftenmakesuse, says after the account of the resurrection
of the Lord: but the Lord after he had given the linen cloth to the
servantofthepriest,wenttoJamesandappearedtohim...
.Vir. ill. (ce)
Ignatius ...wrote ...totheSmyrnaeansandseparatelytoPolycarp... in which he bore witness also tothe Gospel which I have recently
translated, in respect of the person of Christ, stating: I indeed
saw him in the flesh... I am not a demon without a body, and
straightaway they touched him and believed.
Parallels: Origen,Princ..praef.andJerome,Comm. Isa. Prol. .
.Comm. Matt. . (ce)
And they said to him: In Bethlehem of Judea. Here there is an error
on the part of the copyists; for we believe that the evangelist in his
first edition wrote, as we readin the original Hebrew: Juda and not
Judea.
.Comm. Matt. . (ce)
Inthe Gospel which is called according to the Hebrews,Ifound
MAAR in place of “which is necessary to support life” which means
“for tomorrow.”
Parallels:Tract. Ps. (“In the Hebrew Gospel according to Mat-
thew;” after ce)
*.Comm. Matt. . (ce)
In the Gospel which the Nazarenes andtheEbionitesuse whichwe
translated recently from HebrewtoGreekand which is called the
authentic text of Matthew by a good many, it is written that the man
with the withered hand is a mason...
.Comm. Matt. . (ce)
Inthe Gospel which the Nazarenes use, we find that there is written
son of Jojada instead of son of Barachia.
.Comm. Matt. . (ce)
The name of this man is interpreted in the Gospel which is written
according to the Hebrewsas the son of their rabbi.
.Comm. Matt. . (ce)
Inthe Gospel which we have already often mentioned,wereadthata
lintel of an enormous size was broken and split.
.Comm. Isa. .– (/ce)
But according to the Gospel which was written in theHebrew
language and read by the Nazarenes: The whole fountain of the Holy
Spirit came upon him. The Lord is the Spirit and where the Spirit of
the Lord is, there is freedom...