Esoteric Buddhism and the Tantras in East Asia

(Ben Green) #1
1072 bibliography

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Bulletin of the School of Oriental and African Studies 71: 493–508.
——. Unpublished manuscript. “Incantatory Bodies: Spells and Material Efficacy in
Chinese Buddhist Practice, 600–1000.”
Crosby, Kate, and Andrew Skilton, trans. 1995. The Bodhicaryāvatāra. Oxford: Oxford
University Press.
Daigoji bunkazai kenkyūjo , ed. 1991. Daigoji shinyōroku
, 2 vols. Kyoto: Hōzōkan.
Dalby, Michael T. 1979. “Court Politics in Late T’ang Times.” In The Cambridge His-
tory of China, Vol. 3, Part I: Sui and Tang China 589–906 AD. Ed. Denis Twitchett
and John K. Fairbank, 3: 561–681. Cambridge: Cambridge University Press.
Dalton, Jacob. 2005. “A Crisis of Doxography: How Tibetans Organized Tantra Dur-
ing the 8th-12th Centuries.” Journal of the International Association for Buddhist
Studies 28: 115–81.
Davidson, Ronald M. 2002a. Indian Esoteric Buddhism: A Social History of the Tantric
Movement. New York: Columbia University Press.
——. 2002b. “Reframing Sahaja: Genre, Representation, Ritual and Lineage.” Journal
of Indian Philosophy 30: 45–83.
——. 2005. Tibetan Renaissance: Tantric Buddhism in the Rebirth of Tibetan Culture.
New York: Columbia University Press.
——. 2006. “The Problem of Secrecy in Indian Tantric Buddhism.” In The Culture
of Secrecy in Japanese Religion. Ed. Bernhard Scheid and Mark Teeuwen, 60–77.
London: Routledge.
——. 2009. “Studies in Dhāraṇī Literature I: Revisiting the Meaning of the Term
Dhāraṇī.” Journal of Indian Philosophy 37: 97–147.
——. Forthcoming a. “The Place of Abhiṣeka Visualization in the Yogalehrbuch and
Related Texts.” In Festschrift Dieter Schlingloff. Ed. Eli Franco.
——. Forthcoming b. “Some Observations on the Uṣṇīsa Abhiṣ ̣eka Rites in Atikūta’s ̣
Dhāraṇīsaṃgraha.” In Transformations and Transfer of Tantra: Tantrism in Asia
and Beyond. Ed. István Keul. Berlin and New York: Walter de Gruyter.
Davis, Edward L. 2001. Society and the Supernatural in Song China. Honolulu: Uni-
versity of Hawai‘i Press.
DeBernardi, Jean. 2006. The Way that Lives in the Heart: Chinese Popular Religion and
Spirit Mediums in Penang, Malaysia. Stanford, CA: Stanford University Press.
Debreczeny, Karl. 2009. “Dabaojigong and the Regional Tradition of Ming Sino-
Tibetan Painting in the Kingdom of Lijiang.” In Buddhism Between Tibet and
China. Ed. Matthew T. Kapstein, 97–152. Somerville, MA: Wisdom Publications.
DeCaroli, Robert. 2004. Haunting the Buddha: Indian Popular Religions and the For-
mation of Buddhism. Oxford: Oxford University Press.
Decleer, Hubert. 1997. “Atiśa’s journey to Tibet.” In Religions of Tibet in Practice. Ed.
Donald S. Lopez Jr., 157–77. Princeton, NJ: Princeton University Press.
de Groot, J. J. M. 1967. Le Code du Mahâyâna en Chine: son Influence sur la Vie
Monacale et sur le Monde Laïque. (Verhandelingen der Koninklijke Akademie van
Wetenschappen te Amsterdam—Afdeeling Letterkunde. Deel I, No. 2). Wiesbaden:
Martin Sändig. (Orig. pub. 1893.)
de Mallmann, Marie-Thérèse. 1948. Introduction à l’étude d’Avalokiteçvara. Préf. de
Paul Mus; dessins de Jeannine Auboyer. Annales du Musée Guimet. Bibliothèque
d’études 57. Paris: Civilisations du Sud.
——. 1964. Étude iconographique sur Mañjuśrī. Publications de l’École française
d’Extrême-Orient 55. Paris: École française d’Extrême-Orient.
Demiéville, Paul, et al. 1978. Répertoire du canon Bouddhique Sino-Japonais: Édition
de Taishō (Taishō Shinshū Daizōkyō). Fascicule Annexe du Hōbōgirin: Dictionnaire
Encyclopédique du Bouddhisme d’apres les sources Chinoises et Japonaises. 2nd. ed.
Paris: L’Académie des inscriptions et belles-lettres, Institut de France.

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