bibliography 1137
Umezu, Keihō. 1994–2000. Dewa Sanzan shiryōshū.
Hagurochō: Dewa Sanzan Jinja.
Unno, Mark T. 1994. “As Appropriate: Myōe Kōben and the Problem of the Vinaya
in Early Kamakura Buddhism.” Ph.D. dissertation, Stanford University, Palo Alta,
CA.
——. 1998. “Recommending Faith in the Sand of the Mantra of Light.” In Re-vision-
ing Kamakura Buddhism. Ed. Richard K. Payne, 167–218. Honolulu: University of
Hawai‘i Press.
——. 2004. Shingon Refractions: Myōe and the Mantra of Light. Boston: Wisdom Pub-
lications.
——. 2006. “The Body of Time and the Discourse of the Precepts.” In Discourse and
Ideology in Medieval Japanese Buddhism. Ed. Richard K. Payne and Taigen Daniel
Leighton, 126–47. London and New York: Routledge.
vanden Broucke, Pol Kamiel. 1990. Yugikyō: The Scripture of All Yogas and Yogins of
the Pavilion with Vajra-Top. Ph.D. dissertation, Ghent National University, Ghent
Belgium.
——. 1992. Hokyosho: “The Compendium of the Precious Mirror” of the Monk Yukai.
Ghent, Belgium: Rijksuniversiteit Gent, Vakgroep Oost-Azië, Dienst Japanse Taal
en Cultuur.
——. 1994. “On the Title and the Translator of the Yugikyō (T. XVIII no. 867).”
Kōyasan Daigaku Mikkyō Bunka Kenkyūjo Kiyō
7: 184–212.
——. 2006. “The Twelve-armed Deity Daishō Kongō and His Scriptural Sources.” In
Tantric Buddhism in East Asia. Ed. Richard K. Payne, 147–59. Somerville, MA:
Wisdom Publications.
vanden Broucke, Pol, and Klaus L. Pinte, trans. Forthcoming. Yugikyō: The Scripture
of All Yogas and Yogīs of the Vajra Peak Pavillion.
van der Kuijp, Leonard W. 1993. “Jayānanda. A Twelfth Century Guoshi from Kash-
mir among the Tangut.” Central Asiatic Journal 37: 188–97.
——. 2004. “U rgyan pa Rin chen dpal (1230–1309), Part Two: For Emperor Qubilai?
His Garland of Tales About Rivers.” In The Relationship Between Religion and State
(chos srid zung ‘brel) in Traditional Tibet. Ed. Christoph Cueppers, 299–339. Lum-
bini, Nepal: Lumbini International Research Institute.
Vandermeersch, Léon. 1980. Wangdao ou la voie royale: Recherches sur l’esprit des
institutions de la Chine archaique. Vol. 2: Structures politiques, les rites. Paris: Pub-
lications de École française d’Extrême-Orient.
van der Veere, Hendrick. 1998. Kakuban Shōnin: The Life and Thought of Kōgyō Dai-
shi. Tokyo: Nombre.
——. 2000. A Study into the Thought of Kōgyō Daishi Kakuban with a Translation of
his Gorin kuji myō himitsushaku. Leiden: Hotei.
van Gulik, Robert H. 1935. Hayagrīva: The Mantrayānic Aspect of the Horse-cult in
China and Japan. Leiden: E. J. Brill.
——. 1980. Siddham: An Essay on the History of Sanskrit Studies in China and Japan.
New Delhi: Sharada Rani.
Vermeersch, Sem. 2004. “Buddhism and State Building in Song China and Goreyo
Korea.” Asia Pacific: Perspectives 5: 4–11.
Vesey, Alexander. 2003. “The Buddhist Clergy and Village Society in Early Modern
Japan.” Ph.D. dissertation, Princeton University, Princeton NJ.
Vita, Silvio. 1988. “Li Hua and Buddhism.” In Tang China and Beyond: Studies
on East Asia from the Seventh to the Tenth Century. Ed. Antonio Forte, 97–124. Ital-
ian School of East Asian Studies, Essays. Vol. I. Kyoto: Instituto Italiano di Cultura
Scuola di Studi sull’Asia Orientale.
von Falkenhausen, Lothar. 1994. “Sources of Taoism: Reflections on Archaeological
Indicators of Religious Change in Eastern Zhou China.” Taoist Resources 5: 1–10.