1166 index
Yōgen and, 806
See also Tōmitsu
Hoke-kyō, See Lotus Sūtra
Hokkeji nunnery image of eleven-headed
Avalokiteśvara, 908
homa
altars as indicative of esoteric
Buddhism, 16, 1044
Brahmanical rites and, 72
building rites for altars, 1048–51
Daoist infuences on the development
of, 15
described in the Tuoluoni ji jing,
T.901, 137
Ekāksara-uṣ ̣ṇīṣa-cakravartin
instructions for performance of, 137
fivefold categorization of types of, 134,
139
honzon (Ch. benzun) within, 134, 778,
809
Jin’gangding yuqie humo yigui (T. 908),
139
manuals in Taishō vols. 18–21, 28, 31,
35–36
overview of, 133–40
practices detailed by Śubhākarasiṃha
in the Susiddhikara (T.893), 137–38
practices detailed in the MVS (T.848),
137–38
sacred and secular building practice,
and altar construction, 1052–53
saitō goma of Shugendō, 15, 1002,
1005, 1007f.1
spread to East Asia, 137–38
Vedic ritual practices and, 1044,
1049–51, 1053–54
See also goma rites
hō mandara
Gohō mandara, 978
Sonshō mandara, 921
Taimitsu and, 766–67
trikāya concepts associated with, 766
homogenization of diverse antinomian
rites as “tantric literature”, 20
hongaku shisō original enlightenment
movement
Annen’s influence on, 768
honzon (Ch. benzun)
introduced, 134, 778, 809
ordination ceremonies and, 848–49
variation of in Benevolent Kings ritual,
974
Hoshuku bosatsu
Hossō school
Dōshō’s founding of, 661
five classes of beings according to,
786–87
gradualist understanding of the
bodhisattva path, 789
icchantikas (Jpn. issendai) classification
and, 786, 788
Weishi lineage of Xuanzang and, 786
Yogacāra and, 661, 786
See also Faxiang
Huayan and esoteric Buddhist practices
Amoghavajra’s definition of the three
mysteries and, 311
blending of evidenced at Baodingshan,
502–3
blending of evidenced in iconography,
498, 502–3, 518
collection of materials at Ninnaji, 800
Cundī (Zhunti) cult, 460–61, 483
Daochen’s harmonization of, 460
during the Liao, 459–61
Empress Wu’s support of Huayan
master Fazang, 308
esoteric/exoteric blending during the
Liao, 421
former Indian deities in pantheon of,
837
Hossō, Sanron and ties to esotericism,
667n.3
Kegon school concept of enyū and,
786–87
Khitan and Tangut interest in, 466
Myōe’s promotion of the mantra of
light (kōmyō shingon) and, 783–85
Simsang’s introduction to Japan
of, 662
Vairocana iconography and, 92
See also Tō d a i j i
Huichao. See Hyech'o
Huiguo
Amoghavarja as teacher of, 282, 322
biography, 322–323
Daizong’s support of, 322–23
Haiyun’s lineage and, 287n.3, 324–25
junmitsu and, 664
Korean disciples of, 588
lineage transmissions of, 323, 326, 424
Qinglongsi as center for esoteric
tradition derived from, 286,
291n.13, 322–24, 815n.1, 899
ritual implements imparted to Kūkai,
714
Ruyilun pusa guanmen yizhu bijue,
T.1088 trans by, 894n.3