1182 indeximpact on break down of political/
religious institutional distinctions,
21
Jin’gang yuqie liqu boruo jing T. 241 as
tantric version of, 349
mentioned on lists of texts, 35, 358
Nayāprajñāpāramitā (Jpn. Rishukyō)
translated by Vajrabodhi, 102, 712
reconciled with Shingon esoteric
scriptures, 785
Tendai ritual reading of Daihannyakyo
(Japanese translation of ), 1003
Zhisheng’s categories of Mahāyāna
sūtras and, 305
See also Daihannyakyō
(Great Wisdom Sūtra);
Vajracchedikā-prajñāpāramitā
praxis
Annen’s commentary on the Yuqi jing
and, 775
Eison’s esotericization of the precepts,
790–91
empowerment of votive paintings
during the Chosŏn, 629
empowerment rites associated with
stūpas and pagodas, 152, 591–92
Mahāyāna praxis and Amoghavajra’s
ritual pragmatics, 353
the Mantra of Light as devotion and as
yoga, 874–75
“opening the light” kaegwang alt.
chŏm’an sik “ritual for dotting the
eye”, 627–28
as a reference for esoteric Buddhism,
15–16
See also abhisekạ (guanding); ritual
performance
precepts
Eison’s esoteric understanding of,
790–91, 793
fourfold training (shido kegyō) and,
1025
Keichū and Kokugaku revivals of,
1015–17
Kūkai’s adherence to both exoteric and
esoteric types of, 847
shibunritsu precept restoration in the
Edo-period, 849–52
Shingon Risshū female practitioners,
1015
shugenja father to son tradition, 1001
standards during the Nara period and,
790–91, 845–49
Tendai bodhisattva precepts reconciled
with Nara precepts, 790–91
texts dealing with initiation rites in
Ta i s h ō vol., 18–21, 31
Pretamukhāgnijvālayaśarakāra dhāraṇī
literature
Sanshi fa (Method for Bestowing
Food) and, 61
“secret words” (miyan) used as term
for “spell” and “mantra” within, 168
in Ta i s h ō volumes, 18–21, 35
Yuqie jiyao jiu Anan tuoluonl yankou
guiyi jing and, 49
Yuqie yankou zhuji and, 49
See also hungry ghost feeding
Pseudo-Śūraṅgama Sūtra, (Shoulengyan
jing)
commentary on, T. 1799, 39
Mātaṅgī’s role within, 12, 640
Pseudo-Śūraṅgama Spell, 631f.
self-mortification in, 433
See also Śūraṅgama sūtra, T. 945
Pseudo-Brahmajāla sūtra, self-
mortification practices in, 433
Pulga Saui and ritual
instructions and commentary on the
MVS, 39, 586-87
Puning Canon, compared to Hexi Canon,
470
Puṇyodaya, early Tang translations by,
267
Pure Land Tradition and esoteric
Buddhism
Chosŏn Buddhism and, 617, 635
cult’s surrounding Amitābha, 43,
295–96, 308
human hair embroidery, and dual
mandala tradition, 886, 887f.2
Hyujŏng’s harmonization of practices,
640
texts reflecting synthesis of, 190, 295,
295n.8, 366, 370
the Uṣṇīsāvijayā-dhāraṇ ̣ī sūtra and, 371
Zhenyan Buddhism development and,
295, 302–3
See also Kakuban, Kōgyō Daishi,
Amitābha’s Pure Land
Putixin lun
Bodaishingishō commentaries of
Annen and, 748, 772–73
Ennin’s commentaries on, 748
Qianlong Dazang jing (QDJ)
esoteric material from, 38, 52–53
Jin’gangding jing family of scriptures,
Jin’gangding yujie Jin’gangsaduo yigui
QDJ1393, 52