1184 index
Rocana
Brahma’s Net Sūtra description of, 904
Garland Sūtra appearance of, 904
Great Buddha (daibutsu) at Tōdaiji,
663, 904–7, 909, 922
as sambhogakāya explained, 91, 505
ryōbu mandara. See mandalas
(mantuoluo)—dual mandala tradition
Ryōgon shu. See Śūraṅgama sūtra
(Shoulengyan jing), T. 945
ryōkai mandara. See mandalas
(mantuoluo)—dual mandala tradition
Ṣaḍaksaravidyā ̣ cult in Korea, 646–647
Ṣaḍaksaravidyā sūtrạ , Oṃ maṇi padme
hūṃ, 632n.31
Saddharmapuṇḍarīka sūtra. See Lotus
Sūtra
Saichō, Dengyō Daishi
cataloging practices of compared with
Kūkai’s, 713–14
esoteric initiations received by, 753
fabricated texts legitimizing mantra
practice associated with, 327
kami personally worshipped by, 856–57
kami worship at Hieizan established
by, 859–61
Kūkai and, 700–702, 715, 749, 780,
815–16, 1033
Lotus Sūtra taught by, 701, 754
mentioned, 854
Taimitsu and, 752–53
Tendai and Shingon considered equal
by, 701
Saisen, Ninnaji
jōbutsu and, 822
Shingon School revitalization and,
818n.6
Śaiva/Pañcaratra literature, and
antinomian rites impacting the
evolution of esoteric Buddhism, 20, 23
Śaivism and Buddhism
mutual influence shared between,
21–22
myōō and, 837
rituals of the fourfold training
(shido kegyō) and, 1028
Śaiva/Pañcaratra literature and the
evolution of esoteric Buddhism, 20,
23
Śākyamuni
as cosmic magician, 201
compared to Vairocana, 91–92, 593
as nirmānakāya explained, 91, 505, 704
STTS lineage transmissions concerns
related to, 316–18
as Vairocana, 91–92, 593
samaya esoteric precepts
conferring ceremony mentioned,
951n.10
Hungry ghost feeding rituals and, 565,
933n.18
integration with abhiṣeka practices in
early Mahāyāna, 84–86
introduced, 847n.7
samaya kai (alt. bodaishin kai),
visualization used to actualize, 832
Saṅghabara, translation of
Mahāmāyūrīvidyārājñī sūtra T. 984,
164, 188, 201, 264n.5
Samguk yusa of Iryŏn (1206–1289),
introduced, 576
Sanbōin lineages
institutional relationships between
Shingon schools and, 1009
Nyoirin and, 894n.4
Shōkaku and, 805, 813, 900
shugenja and, 1019–20, 1023
threefold paradigm and, 761
Tōzanha affiliation with, 1018–19
sanmi. See trikāya concepts
Sannō deity
Mt. Tiantai protective deity, 859
original ground and manifestations
of, 858
sanrinshin (or three cakra bodies) theory,
977
Sanron, Dōji and, 661
Sanron School, reconciliation of
Prajñāpāramitā literature with
Shingon esoteric scriptures within,
785
Sanskrit
letter A as label of dharmakāya
principle of Vairocana, 311, 644
pŏmp’ae (ritualized chanting in
Sanskrit), 589
studies in early modern Japan, 985–96
Sanzhong xidi po diyu zhuanyezhang chu
sanjie bimi tuoluoni, T. 905, 310–11,
326–27, 905
as forgery, 341
Saptabuddhaka sūtra T.21 no. 1333
Ākāśagarbha’s prominence in, 104
Ta i s h ō classification of, 29, 33, 35
Sarasvatī
misidentified, 491n.11
Nyoirin and, 895