1188 index
emergence of chengjiuzhe ritual
practioners during the Nanbeichao,
164
Ganlu yunchali pusa gongyang
niansong chengjiu yigui., 108
Guanshiyin Bukongzhuanso wangxin
shenzhou gongde famen ming pukong
chengjiu wang fa, 50
Maming pusa chengjiu xidi niansong
(Invocation of Maming Bodhisattva
for the Attainment of Perfection and
Siddhis), 45
Maming bodhisattva described as a
Chinese construct, 189, 234
mantras of the threefold siddhi
distinguished from Suxidi jing, 758
ritual innovations and, 312
sexual practice and, 202
Taimitsu “tripartite initiation” and,
753
threefold siddhi taxonomy, 327
Vināyaka and, 121
Zhunti fanxiu xidi zhanhui xuanwen
(Abstruse Text of Repentance of
the Ascetic Cultivation of Cundī’s
Siddhi), 50
See also Susiddhikara family of texts
Śiksānandạ
early Tang translations by, 267
translation of Av at a ṃsaka sūtra with
Yijing by, 272
Simsang, esoteric texts introduced to
Japan by, 662
Sinin
during the Koryŏ, 597–98, 614
Korean schools of Buddhism and,
597–98, 600–601, 618, 618n.5
Sŏn School acceptance of, 636
Sin’pyŏnchejon kyojang ch’ongnok of
Uich’ŏn, 457
Sitātapatra (alt. Aparājitā)
cult of, 112, 511, 603, 607
ritual texts associated with, 34
Sitātapatra-uṣṇīṣa-dhāraṇī and, 32,
927, 927n.6
Śūrangama sūtrȧ and, 526–27
Yiqie rulai Baisangai da foding tuoluoni
jing, 112, 457–58
Sitātapatra-uṣṇīṣa-dhāraṇī, zazen
meditation and, 927
“six schools” of Nara Buddhism, 692–93,
776
“Six Schools” (rokushū), introduced, 693
skill in means (hōben)
associated with nirmanakāya vs.
timeless quality of teachings by the
dharmakāya, 704
distinguished from the “Yoga” of the
STTS by Amoghavajra, 282
Śākyamuni’s manifestation as kami of
Miwa as example of, 856
sokushin jōbutsu
as a marker of esoteric Buddhism in
Japan, 14
contrasted with Hossō gradualist
views, 787
Kakuban and, 822–33
Kūkai’s understanding of, 705, 955
mandala viewing and, 87
reconciled with Hossō school
gradualist understanding by Jōkei, 789
Saichō’s conception of, 753
See also sudden enlightenment
Sŏlsŏn ŭi ritual of “holding of the flower”,
641–42
Sŏn School
Chinŏn Chip (Collection of Mantras)
and, 620–21, 642–46
esoteric Buddhism reflected in writing
of Sŏn Masters, 634–42
Korean schools of Buddhism and, 618,
618n.5
Linji Chan (Imje Sŏn) transmission to
Korea, 609
Pure Land tradition and, 617, 635
sudden enlightenment, and the Imje
Sŏn, 634–35
Unsŭ tan as modified suryuk ritual in,
641–42
wordless kongan practice, 644–46
Song gaoseng zhuan (SGSZ), mentioned,
240, 280n.75, 328–29, 345
soshitsuji (supreme accomplishment)
Susxidi jing as foundational according to
Ennin, 758
Sōtō Zen, 617, 863, 1016
esoteric Zen introduced by Keizan
into, 925
Menzan’s interpretation of doctrine
and practice of, 932
Shingon and, 924–25
Zen, Sōtō Zen initiation documents,
934–35
“spell masters”, (zhoushi), 164
Dharmaksema (Tanwuchen) given title ̣
as “Great Spell Master”, 209
spells and spell arts (zhou/zhoushu)
Amitābha’s name used as, 43