index 1189
and zhoujing “incantation scriptures”,
176
Chosŏn period manuals, 620
the concept of bimizhou “secret spells”,
167, 460
curing of specific maladies with, 667
during the Song, 421
Faxiang School praxis and, 297
generous use of as feature of Ming and
Qing esoteric rites, 566
as magical triggers, 204–5
mentioned, 160, 222, 334, 369
mizhou “secret spells”
repentance rites coordination with,
518
as ritual components vs. emblematic
feature, 177–78
in the Zokuzōkyō, 42–44, 46–47,
49–51
the concept of “shenzhou,” “divine
spell”, 162
See also dhāraṇī
stūpas
circumambulation of, 147
embodiment concepts and, 147, 152
Mahāparinibbāna sutta as earliest
canonical description of, 147
and relics in esoteric Buddhism,
146–54
story of the “iron stūpa”, 39, 151–52,
316, 317n.13
Yijing trigrams on Buddhist votive
stūpas, 256–57
Subhāhu-paripṛcchā T.895, magical and
“cemetery” rites within, 278
Śubhākarasiṃha
arrival in Chang’an of, 92, 106, 273–75,
275n.50
biography, 339–41
homa practices detailed in the
Susiddhikara (T.893), 137–38
lists of translations by, 278, 341
Manicintana and, 270
meditations on the bīja A in MVS,
301
MVS and, 84–85, 92, 137–38, 274n.43,
276, 298, 340, 345, 692
practices promoted by for
memory enhancement, 661, 669,
817–18n.5
Questions of Subhāhu (Sobohu tongzi
qingwen jing, T, 895) by, 213
zhenyan used as a term by,
80, 283n.84
Zhiyi’s coordinated ritual practices
compared to those of, 83–84
See also Three Ācāryas; Vajrabodhi
suchness (shinnyo)
Annen’s Kyōjigi and, 770–72
Hossō contrasts with Tendai and
Shingon concerning, 787
See also dharmakāya
sudden enlightenment
Amoghavajra’s promotion of ritual
procedures for the attainment of,
282, 309
“eightfold mantra of the sudden
enlightenment and the great
compassion of the Womb realm”,
774–75
vs. gradual process of enlightenment,
308–9, 788–89
Imje Sŏn emphasis on, 634
“One Vehicle of the Sudden Teaching”
of Bodhidharma T.1955, 460
See also sokushin jōbutsu
Sudṛsti (Miaojian), 127, ̣ 128f.17
Nyorin and, 895n.8
cult of, 238–39
suicide ritually sacralized, 20
Sukuyōkyō
introduced by Kūkai, 687
Onmyōdō and, 687–88
Śūraṅgama sūtra, T. 945
female deities associated with
Avalokiteśvara and, 526–27
importance of in Zen monasteries,
927–28
Sitātapatra-uṣṇīṣa-dhāraṇī and, 927,
927n.6
See also Pseudo-Śūrangama Sūtrȧ
Susiddhikara family of texts
described as ritual encyclopedia, 278
fabricated texts associated with, 327
homa ritual use in East Asia and, 137–38
lack of Dunhuang version of, 327, 331
magic techniques described within,
204–5
Mahāyāna foundation of, 4
mentioned, 306, 330, 341, 345
relic use and, 151n.33
Ta i s h ō collections of, in vols. 18–21,
28, 30–31
transmission by Śubhākarasiṃha
(Shanwuwei, 637–735) of, 320,
345
violence addressed in, 265n.9
See also siddhi