1192 index
see also ācāryas; Amoghavajra;
Śubhākarasiṃha; Vajrabodhi; yoga
(yuqie)
“three mysteries” (“three esoterica,” “three
secrets” Jpn. sanmitsu,
Ch. sanmi, Skt.triguhya)
continuities of ritual culture and,
1046–47
coordinated use of within the Tu olu oni
ji jing, 83–84, 264n.7, 269
Kūkai’s understanding of sokushin
jōbutsu, and the utilization of, 705
Mahāyāna Buddhist incorporation
of esoteric Buddhism and, 83–87,
168–69, 311
MVS codification of, 277–78, 277n.63
reference to within the Zhunti fanxiu
xidi zhanhui xuanwen, 50
sokushin jōbutsu and, 705
tantric interpretations of by Ennin, 755
“three modes of action” (sanye) and,
76n.2, 83, 141
Yixing and, 343
Yu q i e y a n k o u and, 565–66
three siddhis taxonomy, in the
Susiddhikara, 327
Three Stages movement, banning of after,
270, 725
Tiantai
esoteric Buddhist elements within
during the Tang, 296
ghost-feeding rituals during the Song,
520–24
See also Te n d a i
Tibetan tantric Buddhism, 7, 14, 156–57,
340, 380
Dunhuang during Tibetan occupancy
and, 410–11
during the Mongol Yuan China, 455,
539–49
during the Uighur Gaochang
Kingdom, 540
during the Xixia kingdom, 465–77,
540
from the tenth to thirteenth centuries,
451–55
historical background of introduced,
451–55
Korean Buddhism and, 612, 627,
632–34, 646–47
popularity of in contemporary Korea,
657
rise of new Tibetan-inspired Chinese
religions and, 568–71
Ṣaḍaksaravidyā ̣ cult in Korea and,
646–48
See also esoteric Buddhism—under
the Xixia
Tibetan tantric Buddhist texts, Dacheng
yaodao miji, 540
Tō d a i j i
Benevolent Kings Sūtra performed at,
906–7
central place of in network of national
temples in Nara Japan, 663, 905–6
esoteric sūtra requests made by, 666
images painted for, 906
keka repentance rites performed at
Nigatsudō and, 668
mention of images from, 671
mikkyō initiations first performed by
Kūkai at, 950
ordination platform established by
Jianzhen at, 846
Shingon School and, 950
See also Huayan and esoteric Buddhist
practices
The Tōji Lecture Hall
altar of, arranged as Benevolent Kings
Mandala, 911–14
Benevolent Kings Sūtra ritual texts and,
961–64, 976–78
configuration of sculptures on the
altar of, 911–14, 912f.3, 913f.4,
966f.12
five great bodhisattvas, 920p.10, 941f.5,
944pl.11, 954, 974, 976, 981
five great mantra kings, 911–14,
937–46
five great myōō, 942f.6, 943f.7.,
945pl.12, 962, 963f.13
five wisdom Buddhas, 940f.4, 965
goma rites performed at, 951, 961, 979,
981
iconography of, 966f.12, 974–78,
975f.19
interpretations of, 964–74, 979–81
karma mandala (katsuma) altar of,
936, 937f.1, 938f.2, 939f.3, 949,
954–55, 957, 960, 964–65, 979–81
kings of the five directions, 909–11,
910f.2, 968
Kūkai’s association with, 914–15, 936,
949–52, 955, 957–60, 968, 977–78
mikkyō knowledge needed to
understand meaning of, 946, 949,
964
Shiki Mandara of, 918