Paul and Pseudepigraphy (Pauline Studies, Book 8)

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the problem of the pastoral epistles 163


who argues that the PE “are in their parts and on the whole authored


by Paul.”40 Presenting a wealth of linguistic Pauline parallels, Thörnell


finds all sorts of similarities in (1) negative and positive expressions,


(2) connective repetition and accumulation of identical word(s), (3) alter-


nating repetition and resumption of ideas and forms, (4) strive for sym-


metry and “tone” (klangfigur), and (5) alternation and consequence in


connection with choice of vocabulary.41 The Pauline character of II Timo-


thy is stressed by Anthony Bird, who also criticizes Harrison for focusing


on dissimilarities too much. Using Harrison’s own data, he argues that 91%


of the vocabulary used in II Timothy is somehow present in the undis-


puted Paulines.42 More recently, it was demonstrated that for each of the


83 hapaxes used in Titus semantic neighbors or pragmatic synonyms can


be found in the non-Pastoral Paulines.43 This suggests that the vocabulary


of Titus is essentially Pauline.


Fragment Hypothesis


The fragment theory of authorship as proffered by Harrison has been


criticized as well, even by those who in principle agreed on the linguistic


part of his argument and the PE’s second-century date. Alan Brooke, for


instance, argues that the linguistic evidence presented by Harrison allows


for a larger Pauline element in the composition of the PE. He also thinks


no satisfactory explanation is offered to the complex origin of the Pauline


personalia, suggesting that a short travel-period after the end of Paul’s


“first” Roman imprisonment would equally if not better account for their


presence in the PE.44


Most of the criticism of Harrison’s (by no means novel)45 theory, how-


ever, centers on the subjectivity of its methodology. For many scholars


40 G. Thörnell, Pastoralbrevens Äkthet (Svenskt Arkiv för Humanistika Avhandlingar 3;
Goteborg: Eranos’ Förlag, 1931), 9.
41 Thornell, Pastoralbrevens Äkthet, 11–14, 15–27, 28–42, 43–56, 57–66. Cf. Spicq, Pasto-
rales, 1:180–81.
42 Bird, “Authorship,” 123–24.
43 Cf. A. D. Baum, “Semantic Variation within the Corpus Paulinum: Linguistic Con-
siderations Concerning the Richer Vocabulary of the Pastoral Epistles,” TynBul 59 (2008):
279–87; P. H. R. van Houwelingen, Timoteüs-Titus (CNT; Kampen: Kok, 2009), 18–19.
44 Cf. A. E. Brooke, review of The Problem of the Pastoral Epistles, by P. N. Harrison, JTS
23 (1922): 255–62.
45 Starting with K. A. Credner (Einleitung in das Neue Testament [Halle: Waisenhaus,
1836], 478–87), numerous fragment theories have been proposed during the nineteenth
century. For an overview, see C. Clemen, Die Einheitlichkeit der paulinischen Briefe an der
Hand der bisher mit Bezug auf die aufgestellten Interpolations- und Kompilationshypothesen
(Göttingen: Vandenhoeck & Ruprecht, 1894).

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