Paul and Pseudepigraphy (Pauline Studies, Book 8)

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on pauline pseudepigraphy 5


in this volume and the essays found within treat a variety of issues that


involve Paul and the phenomenon of pseudepigraphy.


the volume begins with a series of essays devoted to critical and method-


ological questions relating to Paul and pseudepigraphy. armin Baum pro-


vides his audience with a reader of primary sources and select annotated


bibliography of ancient and modern attitudes towards pseudepigraphy.


several key excerpts from ancient christian and non-christian authors are


included (with comments) that open a window into how pseudepigraphy


was conducted and received in the social world of early christianity. Baum


also assesses some important contemporary treatments (largely german-


language titles) that interpret the practice of pseudepigraphy in a variety


of ancient contexts (thus making these resources available to a primarily


english-speaking audience). this is a valuable contribution to orient read-


ers to key critical issues relating to Paul and pseudepigraphy.


attempts to fit the Pastoral letters into a reconstructed Pauline chro-


nology have resulted in a variety of proposals. stanley Porter gives this


issue another look, outlining the chronological markers found in the let-


ters themselves and then comparing these with three established argu-


ments: the Pastorals cannot be harmonized with an acts chronology, so


they are post-Pauline; they reflect a period of writing that occurred after


the acts 28 imprisonment; or they can be creatively inserted within the


basic chronology depicted in acts and the other Pauline letters. each


of these proposals has its respective problems, including the veracity of


the acts account, evidence for a second roman imprisonment, and the


opportunity for Paul to write personal letters in light of his active corre-


spondence with other churches.


gregory Fewster questions the effectiveness of historical and canonical


approaches in the interpretation of supposed canonical pseudepigrapha.


the way in which these strategies relate to the figure of the author is


problematic, usually reducing the disputed Pauline letters to second-class


texts, and canonical approaches maintain this practice in spite of their


reaction to historical criticism. such interpretive stagnation is exemplified


in readings of the head/body motif in colossians and ephesians. Fewster


proposes an alternative hermeneutic that reappropriates the author as a


functional category, thus sidestepping some of the issues caused by these


other strategies. the effectiveness of this proposal is tested against the


head/body motif with some promising results.


engaging the relationship of Pauline style and epistolary authenticity,


andrew Pitts attempts to provide a more robust account of how authorial


style can vary according to a range of situational factors. Previous studies

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