Paul and Pseudepigraphy (Pauline Studies, Book 8)

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authorship and pseudepigraphy in early christian literature 35


book of enoch it is rejected by many. nevertheless by age and use it has


gained authority and is reckoned among the holy scriptures.


Jerome, Commentarius in danielem pr.


according to Jerome’s Commentary on Daniel (407 ce), the pagan philoso-


pher Porphyry (233–305 ce), a disciple of the neo-Platonist Plotinus, denied


the authenticity of the prophecies contained in the Book of daniel. his


assessment shows that Porphyry read the Book of daniel as presenting the


prophecies of the sixth century prophet daniel and that he regarded this


historical claim as incorrect and deceptive.44


Porphyry wrote his twelfth book against the prophecy of daniel, denying


that it was composed by the person to whom it is ascribed in its title, but


rather by some individual living in Judaea at the time of antiochus who


was surnamed epiphanes. he furthermore alleged that “daniel” did not fore-


tell the future so much as he related the past, and lastly that whatever he


spoke of up till the time of antiochus contained authentic history, whereas


anything he may have conjectured beyond that point was false, inasmuch


as he would not have foreknown the future. eusebius, Bishop of Caesarea,


made a most able reply to these allegations in three volumes, that is, the


eighteenth, nineteenth, and twentieth. apollinarius did likewise, in a sin-


gle large book, namely his twenty-sixth. Prior to these authors Methodius


made a partial reply.


Jerome, Commentarius in danielem pr.


Prophyry regarded the Book of daniel explicitly as a literary forgery that


could not have canonical status.45


among other things we should recognize that Porphyry makes this objec-


tion to us concerning the Book of daniel, that it is clearly a forgery not


to be considered as belonging to the hebrew scriptures but an invention


composed in greek.


Jerome, Commentarius in danielem on Dan 4:1–3


Jerome himself rejected Porphyry’s interpretation and considered the


Book of daniel to be an authentic work, written by the old testament


prophet in the sixth century bce.46


44 trans. by g. l. archer, Jerome’s Commentary on Daniel (grand rapids: Baker, 1977), 15.
45 trans. by archer, Jerome’s Commentary on Daniel, 16.
46 trans. by archer, Jerome’s Commentary on Daniel, 46.
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