Archaeology Magazine — March-April 2018

(Jeff_L) #1
36 ARCHAEOLOGY • March/April 2018

T


he Maya village of Cerén was home to some 200 people
when it was buried by a massive volcanic eruption around
a.d. 600. The resulting preservation has revealed that many of
its households carved out particular types of economic activity
for themselves—and one was the gardener of the community.
Archaeologists have learned that one property’s garden included
around 70 agave plants grown for their fiber, which was used to
make rope and twine, as well as fast-growing, sturdy cane that
reinforced the wattle-and-daub walls of the village’s structures.
Numerous large chili bushes and at least one cacao tree provided
specialty food products. “They produced all kinds of things that
were way beyond what they could consume themselves,” says
Payson Sheets of the University
of Colorado Boulder. He believes
that the garden’s surplus was
traded with others in the village
and exchanged at nearby mar-
kets for more exotic items such
as obsidian blades, greenstone
axes, and polychrome ceramics.
—Daniel Weiss

M


onasteries and convents in medieval Europe were bas-
tions of literacy and of expertise with medicinal herbs
unknown by the general population. At the site of the Naantali
Cloister in southwest Finland, scholars have employed a com-
bination of archaeological, historical, and botanical research to
learn what types of plants the Bridgettine monks and nuns who
lived there grew. Archaeo-
botanist Teija Alanko and her
colleague Kari Uotila sorted
and radiocarbon dated 4 , 561
plant macrofossils uncovered
during excavations around
the Naantali church, the
only surviving building of the
cloister, which was occupied
between 1443 and 1554. In
addition to dietary staples
such as rye, barley, and other
cereals, the team discovered
several species with healing
properties, including hen-
bane, greater celandine, St.
John’s wort, nettle, and juniper. They can’t, at this time, be sure
that the plant remains derive only from the garden, since many
could have been collected or cultivated elsewhere. However,
radiocarbon and archaeological dates have allowed Alanko and
Uotila to determine which plants came in and out of use over
time from before the cloister’s founding through its dissolution
during the Reformation. “We found macrosfossils of useful
plants for food, dyeing, and medical purposes in Naantali,”
Alanko explains. “This suggests a possible combined kitchen
and medicinal garden.” —Marley brown

COMMERCIAL GARDENS
Cerén, El Salvador

MEDICAL GARDENS
Naantali, Finland

Agave

Household, Cerén, 7th century a.d.

Naantali Church, 15th century

Sage, 15th-century illustration
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