asserts to the contrary ‘no one is naturally a slave, it is a matter of tyche’ (fortune or
chance). But we do not hear of abolitionists in Classical Greece.
Further reading
Bellingham, David, An Introduction to Greek Mythology, Apple Press, 1988.
Dowden, Ken, The Uses of Greek Mythology, Routledge, 1992.
Garland, Robert, Religion and the Greeks, Bristol Classical Press, 1994.
Larsen , Jennifer, Ancient Greek Cults, Routledge, 2008.
Swaddling, Judith, The Ancient Olympic Games, second edition, The British Museum, 2011.
Murrey, Oswyn (ed.), Sympotica:A Symposium on the Symposium, Oxford University Press, 1990.
Larsen Jennifer, Greek and Roman Sexualities: A Sourcebook, Blomsbury, 2012.
Lear, Andrew and Cantarella, Eva, Images of Ancient Greek Pederasty: Boys Were Their Gods,
Routledge, 2008.
Lewis D.M., Inscriptiones Graeci,fasc I (nos 1–500); and with Jeffrey L. fasc 2 (nos 501–1517),
third edition, Berlin, 1994.
Davidson, James, The Greeks and Greek Love, Weidenfeld and Nicholson, 2007.
Lacey, W.K., The Family in Classical Greece, Thames and Hudson, 1968.
MacLachlan, Bonnie, Women in Ancient Greece: A Sourcebook, Continuum, 2012.
Fisher, N.R.E., Slavery in Classical Greece, Bristol Classical Press, 1993.
Widemann, T.R.J., Slavery, Oxford University Press, 1987.
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