The New Yorker – May 13, 2019

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provision for expropriation, ” Hall said.
In the South African constitution,
codified in 1996, Section Twenty-five
holds that the government can expro-
priate private property “for a public
purpose or in the public interest” if it
provides compensation that is “just
and equitable.” For a quarter of a cen-
tury, the A.N.C. has theoretically been
empowered to claim any property it
saw fit, and to set com-
pensation at zero.
But the courts have per-
sistently interpreted “just
and equitable” to mean
“market-based”—with the
exception of a single rul-
ing, made by Tembeka Ng-
cukaitobi, who is a judge
in the Land Claims Court.
That case involved a spec-
ulator who bought a plot, in 1999, know-
ing that there was a claim against it,
made by a tenant farmer whose family
had been working the land since 1946
without title. (After the Natives Land
Act allocated the majority of farmland
to whites, it was common for black
farmworkers to labor without pay in
exchange for being allowed to remain
in their homes.) In 2016, when the
tenant won his suit for the land, the
speculator asked for compensation,
amounting to more than ten times what
he’d paid for the property. Ngcukaitobi
ruled against him, arguing that the
tenant had already “paid” for the land
with his work. “My point was that we
need a shift in standards, not based in
the fundamentalism of the market,”
Ngcukaitobi told me. “It is mandated
under the constitution—our job is to
work out what justice and equity de-
mand. We have to take into account
history. We are not dealing with the
price of a box of chocolates.” The rul-
ing was overturned on appeal, but
Ngcukaitobi’s logic was rooted in the
constitution as it stands—which, he
says, makes the proposed amendment
unnecessary.
Vuyo Mahlati, the chair of Rama-
phosa’s advisory panel, and the presi-
dent of the African Farmers Associa-
tion of South Africa, a union with three
hundred thousand members, thinks that
the Land Claims Court cannot solve
the problem alone. “The judges are say-
ing to us, ‘The courts are already over-

burdened on land reform,’ ” she said.
“And if you are a poor community, or
a farmer without resources, you cannot
rely on your case—on your rights—
being fought for.”
Ngcukaitobi disputed this. “On land,
we are underworked,” he said. “We have
very few cases of land restitution. The
majority of the cases have to do with
eviction!” The court, which Ngcukai-
tobi said was devised to
“manage the transfer of
land from white hands to
black hands,” was instead
being used mostly to evict
black squatters and ten-
ants. He agreed that part
of the problem was that
white farmers had more
money to hire lawyers, but
he also blamed the incom-
petence of the government commis-
sion charged with finding and validat-
ing land claims. “It is dysfunctional,
hobbled by administrative inefficiency,
and quite frankly by corruption,” he
said. “That is the problem—the col-
lapse of institutions. But, instead of ac-
cepting their own fault, they have
blamed the constitution.”
Proponents of expropriation with-
out compensation say that it can help
break deadlocks when the government
needs to purchase land in order to re-
turn it to someone with a proven claim.
Under the “willing seller, willing buyer”
model, landowners have an incentive
to drive up prices indefinitely, Hall said:
“We have what’s called a landowner
veto. The state just carries on more and
more above market price to induce peo-
ple, and I think it’s impractical for the
state and the taxpayer to be held over
a barrel.” The bill under consideration
is more targeted than most people re-
alize, she added. “ ‘Expropriation with-
out compensation’ is obviously a pop-
ulist kind of terminology that people
have grasped on to. But the bill says
that, when the state expropriates, it can
provide no compensation only under
these five circumstances: purely specu-
latively held land; land that has been
abandoned; publicly owned land; land
that has been donated; farms with labor
tenants. It’s quite limited.”
But speculatively held land is still
someone’s property. It will be difficult
to secure foreign investment—which

the South African government is ac-
tively soliciting—if the world is afraid
to buy property that can become val-
ueless at the whim of a government
with a long history of corruption.
Mosiuoa (Terror) Lekota, who was im-
prisoned with Nelson Mandela for re-
sisting apartheid and was present when
the constitution was drafted, told me,
“When we got to Section Twenty-five,
we enunciated step by step what we
needed to do to solve problems, and
the first point we made is that no one
may be deprived of their property. That
is important to protect all of us—not
just whites!” Lekota, a former chair-
man of the A.N.C., left the Party in
2008 and formed his own, the Con-
gress of the People. “We cannot sup-
port anyone who wants to promote ra-
cial differences or cultural hostilities:
we are constitutionalists. South Africa
cannot become a great nation that can
take its place among nations of the
world unless we merge and bind to-
gether into one.”
The government’s current examina-
tion of land reform is not limited to
the question of expropriation; it is also
attempting to reckon with climate
change, drought, and urbanization. “It
is not just about farms,” Mahlati said.
“It’s about cities, where eighty-three
per cent of the urban population—
mainly black—resides on two per cent
of the land.” She framed expropriation
without compensation not only as a
moral issue but also as a financial ne-
cessity. The government currently has
a backlog of 1.4 billion dollars’ worth
of approved claims waiting to be paid
out. “These are all legitimate cases that
have been verified, proven—but the
government has to buy that land,”
Mahlati said. “And the problem now is
that the budget of the state is becom-
ing less and less.”
Hall told me, “We have to deal with
the structural inequality in this coun-
try. I think that this is all an opportu-
nity to get things right. We have a prop-
erty system that works for only about
forty per cent of our population. Most
of our people are living in informal set-
tlements, in back-yard shacks. They’re
living as farmworkers on privately held
land that they don’t own. They’re liv-
ing in communal areas with forms of
traditional government, without any

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52   THENEWYORKER,M AY 13, 2019

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