48 http://www.artistsmagazine.com
opened the layouts into much bigger panels,
using an ink wash to give it a ‘wetter’ look.”
Indeed, Lemire’s lines in these underwater
panels (see illustration, page 47) don’t cage
in but, rather, lead the viewer to understand
there’s freedom to be found in the distraction
of his work underwater. h e lines connecting
the diver to his rig lead up and out of the panel,
implying an abundance of space, and even the
more rigid lines of the support beams to the
diver’s left don’t end inside the panel but lead
somewhere outward. Wild seagrass and playful
bubbles indicate a lightness of mood.
Style and inspiration come in many forms;
Padua found both during her time studying
theatre in university. “I loved reconnecting
with broad caricatured characters and big
emotion,” she says. “I was fascinated
by commedia dell’arte, Chinese opera
and other kinds of masked theater
using mime and archetypes.”
The Culture Question
h e concept of drawing inspiration
from sources unfamiliar to the writer
or artist’s upbringing isn’t new, but it’s
one that’s surrounded by much debate
in our ever-diversifying societies.
Writers and artists ought to be able
to draw inspiration from anywhere,”
says Yang, “including cultures other
than their own. At the same time, we
must learn to approach other people’s
cultures with humility. Pause before
you start. Make sure you’re real about
what you don’t know; do your home-
work. Publishers need to ask them-
selves, do we have the right creative
team for this? Have we hired people
with the necessary knowledge and
life experience to pull this of ?”
Yang’s graphic novels American
Born Chinese and Boxer & Saints
(two volumes) both feature Chinese
culture as a central focus, and Yang
drew every piece of art for all three,
knowing that he wanted full control
over the storytelling. “Boxers & Saints
came from a longtime fascination
with the Boxer Rebellion,” he says
of the uprising that took place in
1900 in China against the growing
Western inl uence there. “I i rst got
interested in 2000, when Pope John
Paul II canonized a group of Chinese Catholic
saints. My home church was ecstatic. h is was
the i rst time the Roman Catholic Church—
this deeply Western institution—had honored
Chinese citizens in this way.
“I looked into the lives of these newly
canonized saints
and discovered
that many of them
had been martyred
during the Boxer
Rebellion. h ey were
killed because, at
the time, if you were
of Chinese descent
and embraced
Western faith, like
ABOVE RIGHT:Ada
Lovelace is steered
toward mathematics
as a child by a
tyrannical mother.
ABOVE LEFT:In Gene
Luen Yang’sBoxers
&Saints,theChinese
gods seek justice.
©Gene Luen Yang