340 Dimensions of Baptism
These early Baptists saw themselves as continuing this radical reforma-
tion trajectory which defined the Church as a fellowship of believers.
Baptism, as the baptism of believers, became a natural development from
this belief that the Church was a society of those who were evident believ-
ers in Christ and a visible manifestation of his kingdom. Thus, the proto-
General Baptist Thomas Helwys, wrote in 1611, in his A Declaration of
Faith of English People remaining at Amsterdam in Holland,
That the church of CHRIST is a company off faithful people 1 Cor. 1.2,
Eph. 1.1, separated fro the world by the word & Spirit of GOD. 2 Cor. 6.17,
being kint (sic) unto the LORD, & one unto another, by Baptisme. 1
Cor.12.13. Upon their owne confessio of the faith. Act. 8.37 and sinnes.
Mat. 3.6.^20
The Particular Baptist confession of 1644, quoting the separatist True
Confession of 1596, saw this company as a people who were dedicated to
the service of Christ, 'to be inrolled amongst his household servants, to be
under his heavenly conduct and government, to lead their lives in his
walled sheep-fold'.^21
The view of the Church expressed in the Second London Confession of
1677 acknowledged that any human institution would contain a mixture of
people in varying spiritual states, but was firm in upholding what its
authors believed were clear principles concerning who was to be regarded
as a member of the elect and who therefore was eligible to be a member of
that human society which comprised the visible Church:
All persons throughout the world, professing the faith of the Gospel, and
obedience unto God by Christ, according unto it; not destroying their own
profession by any Errors everting the foundation, or unholyness of
conversation are and may be called visible Saints; and of such ought all
particular Congregations to be constituted.
The Members of these Churches are Saints by calling, visibly manifesting
and evidencing (in and by their profession and walking) their obedience unto
that call of Christ; and do willingly consent to walk together according to the
appointment of Christ, giving up themselves, to the Lord & one to another by
the will of God, in professed subjection to the Ordinances of the Gospel.^22
- William L. Lumpkin (ed.), Baptist Confessions of Faith (Valley Forge, PA:
Judson Press, rev. edn, 1969), p. 119. - London Confession, 1644, XXXIV, in Lumpkin (ed.), Baptist Confessions of
Faith, p. 166. - Second London Confession, XXVI, in Lumpkin (ed.), Baptist Confessions of
Faith, pp. 285-86.