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15 See William Schweiker, “And a Second is Like It: Christian Faith and the Claim 16 Martin Luther, “The Freedom of a Christian” in Flohr, “A Postmodern Humanism from the Sources of Judaism,” no. 2 (Spring 2002): 18–23.of the Other” Quarterly Review 20, no. 3 (Fall 2000): 233–47; also Paul Martin Luther: Selections From CriterionMendes- 41,

17 See Margaret A. Farley, His Writingsp. 80.(New York: Continuum, 2006); Darlene Fozard Weaver, Ethics (Cambridge: Cambridge University Press, 2002)., ed. John Dillenberger (Garden City, NY: Anchor 1961), Just Love: A Framework for Christian Sexual EthicsSelf-Love and Christian

18 See Gustavo Gutierrez, 19 R. William Franklin and Joseph M. Shaw, (Maryknoll, NY: Orbis, 1987). Also see Susan Neiman, 2002).An Alternative History of PhilosophyOn Job: God-Talk and the Suffering of the Innocent (Princeton, NJ: PrThe Case for Christian Humanisminceton UniverEvil In Modern Thought: sity Press, (^)
20 Karl Barth, (Grand Rapids, MI: Eerdmans, 1991), p. 44.VA: John Knox Press, 196), p. 55. See also Paul Valliere, Bukharev, Soloview, Bulgakov: Orthodox Theology in a New KeyEerdmans, 2000); Jacques Maritain, The Humanity of God, trans. J. N. Thomas and T. Wieser (Richmond, Integral Humanism: Temporal and Spiritual Modern Russian Theology: (Grand Rapids, MI:
21 Augustine, of Notre Dame Press, 1973); Gustavo Gutierrez, History, Orbis, 1973).Problems of a New ChristendomPolitics, and SalvationEnchiridion, i n Nicene and Post-Nicene Fathers, trans. C. Inda and J. Eagleson (Maryknoll, NY: , trans. J. W. Evans (Notre Dame, IN: University A Theology of Liberation: , vol. 3, ed. Philip Schaff
22 Martin Luther, “A Sermon on the Three Kinds of Good Life for the Instruction (New York: Charles Schribner’s Sons, 1889), p. 245.of Consciences” in p. 241. Luther’s Works, vol. 44 (Minneapolis: Fortress Press, 1966),

1 Martin Buber, 2 See William Schweiker, pp. 129–30.Chapter 5 On the Integrity of LifeGood and EvilResponsibility and Christian Ethics (New York: Charles Scribner’s Sons, 1953), (Cambridge:

3 Augustine, 4 Our argument stands within a long tradition of thought that explores various Cambridge University Press, 1995).sensibilities as the roots of awareness and action. These senses deliver the aware-ness – no matter how confused or ambiguous – of the moral texture of human The City of God (New York: Penguin Books, 1972), p. 860.

reality and thus motivate behavior. As theorists of virtue have long known, our likings and dislikings, passions and appetites, motivate action and thereby must

Notes to Pages 66–75

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