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35 Danto, 36 These terms are systematic terms, to describe formal possibilities for producing 37 Donald Kuspit, art. They are not art historical terms and should not be taken to refer to any actual movements in the art world.After the End of ArtThe End of Art, p. 34. (Cambridge: Cambridge University Press, 2005),

38 Ibid., pp. 96–7.39 Ibid., p. 85.40 Ibid., p. 74.41 For a retrospective, see Donald Kuspit, pp. 82–3. Hans Breder: Works/Arbeiten 1964–2004

42 See David E. Klemm, “Material Grace,” in William Schweiker and Charles (Münster: Hachmeister, 2002). See also David E. Klemm, “Intermedial Being,” pp. 67–78 in Klaus-Peter Busse (ed.), (Dortmund: Schriften zur Kunst, 2005), a collection of essays on Breder’s work. Intermedia: Enacting the Liminal^

Mathewes (eds.), Rapids, MI: Eerdmans, 2004), pp. 222–45.Having: Property and Possession in Religious and Social Life (Grand

1 Daniel Dennett writes, “According to the ARIS (American Religious Identifimembership since the previous survey of 1990 were evangelical/born-again Chapter 9 Religion and Spiritual Integrity cation Survey) in 2001, the three categories with the largest gain in

(42 percent), non-denominational (37 percent), and no religion (23 percent). These data support the view that evangelicalism is growing in the USA, but they also support the view that secularism is on the rise. We are apparently becoming polarized, as many informal observers have recently maintained.” Dennett, Breaking the Spell, p. 206. To his credit, Dennett questions the reliability

2 See Richard Dawkins, 3 Tzvetan Todorov, of polling data.2006), p. 1.Brown (Cambridge: Polity Press, 2005), p. 70.The New World Disorder: Refl ections of a EuropeanThe God Delusion (Boston: Houghton Miffl, trans. Andrew in,

4 Friedrich Schleiermacher, 5 Mircea Eliade, and ed. Richard Crouter (Cambridge: Cambridge University Press, 1988), pp. 28–9.R. Trask (New York: Harper & Row, 1961), p. 11.The Sacred and the Profane: The Nature of ReligionOn Religion: Speeches to Its Cultured Despisers, trans. Willard , trans.

6 Tillich, nitions of religion. Missing are scholars like Joachim Wach, Gerardus Van der Leeuw, and others.Dynamics of Faith 1. These are just some of the important modern defi -

Notes to Pages 144–51

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