Constructive Pneumatological Hermeneutics in Pentecostal Christianity

(Barry) #1
Rapids, MI: Eerdmans, 1979), v-xii. Also see Long, Signifi cations ,
133–137.


  1. Carter, Race, 206. Also, see Long, Signifi cations , 9.

  2. Katie G.  Cannon and Anthony B.  Pinn, “Introduction,” in The Oxford
    Handbook of African American Theology , ed. Katie G. Cannon and Anthony
    B. Pinn (New York: Oxford University Press, 2014), 1.

  3. Ibid., 2.

  4. Sylvester Johnson, “The African American Christian Tradition,” in The
    Oxford Handbook of African American Theology , ed. Katie G. Cannon and
    Anthony B. Pinn (New York: Oxford University Press, 2014), 73.

  5. Jacobsen, Thinking in the Spirit , 262.

  6. Ibid. Italics added.

  7. Douglas Jacobsen, ed., A Reader in Pentecostal Theology: Voices From the
    First Generation (Bloomington, IN: Indiana University Press, 2006), 15.

  8. Vinson Synan, The Century of Holy Spirit: 100  Years of Pentecostal and
    Charismatic Renewal, 1901–2001 (Nashville, TN: Thomas Nelson, 2001),
    62.

  9. Jl 2:28 ESV.

  10. James E. Turner, “Africana Studies and Epistemology: A Discourse in the
    Sociology of Knowledge,” in Africana Studies: A Disciplinary Quest for
    Both Theory and Method , ed. James L.  Conyers, Jr. (Jefferson, NC:
    McFarland & Company, 1997), 95–96.

  11. Martin Luther King, Jr., “Letter From Birmingham City Jail,” in A
    Testament of Hope: The Essential Writings and Speeches of Martin Luther
    King, Jr. , ed. James M.  Washington (New York: Harper Collins, 1986),
    300.

  12. See Gustavo Gutíerrez, A Theology of Liberation: History, Politics, and
    Salvation (Maryknoll, NY: Orbis, 1988).

  13. Juan Luis Segundo, The Liberation of Theology (Maryknoll, NY: Orbis,
    1976), 75.

  14. Ibid.

  15. Josiah Ulysses Young, III, A Pan-African Theology: Providence and the
    Legacies of the Ancestors (Trenton, NJ: Africa World Press, 1992), 17.

  16. Peter J.  Paris, The Social Teaching of the Black Churches (Philadelphia:
    Fortress, 1985), 10.

  17. Ibid., 11.

  18. Ibid.

  19. Ibid., 10–11.

  20. This remained the AME Church’s offi cial motto for over a century until
    the Trinitarian and gender-inclusive current motto, “God Our Father,
    Christ Our Redeemer, the Holy Spirit Our Comforter, Humankind Our
    Family,” was adopted in 2008. See http://ame- church.com.


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