The Price of Prestige
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100 chapter four
Prosociality as Conspicuous Consumption
The conspicuous consumption model provides a simple answer to the pro-
sociality puzzle: actors engage in prosociality in an attempt to gain pres-
tige. The noninstrumental nature of prosociality makes it an attractive
costly signal — the actor is strong enough to practice self- help and yet has
sufficient resources to help others. In fact, viewing other- help as a costly
signal has become one of the most prominent explanations for prosocial-
ity among biologists, zoologists, and economists (Zahavi and Zahavi 1997 ;
Offer 1997 ; Van Vugt and Hardy 2010 ; McAndrew 2002 ; Zahavi 1975 ;
Grafen 1990 a, 1990 b; Maynard Smith 1991 ; Glazer and Konrad 1996 ). The
costly signals explanation gained popularity because it is the only analyti-
cal model that offers a self- enforcing mechanism for positive retribution
through the effect of prosociality on social stratification and prestige. Simi-
lar interpretations of prosociality and generosity have been widely applied
in anthropological analyses as well (Mauss 1990 ; Gurven et al. 2000 ; Clark
and Blake 1996 ; Malinowski 1932 ; Hage, Harary, and James 1986 ; Fiske
1990 ; Hyde 2007 ). The following discussion extends this growing literature
to international relations.
If indeed conspicuous consumption is at play in international proso-
ciality, we should observe a preference for conspicuousness, sensitivity to
hierarchy, and dynamic adoption of status symbols. We should see actors
more interested in being seen as providing assistance and less interested
in the actual effect of that assistance. We should expect symbolic policies,
tokenism, and a preference for grandiose projects. In the case of hierar-
chy, we should observe different patterns of prosociality based on actors’
locations in the international social stratification. Finally, we should expect
actors to adopt or reject prosocial policies based on their utility as credible
instruments for invidious comparison.
Other hints regarding the workings of conspicuous consumption are
likely to be found in the discourse surrounding international prosociality.
Even a superficial study of international aid provides a plethora of refer-
ences to prestige. Thus, when discussing aid allocation in Italy, proponents
of foreign aid argued that “a country obtained prestige and weight in the in-
ternational context in proportion to its activities in the Third World” (Van
der Veen 2002 , 20 – 21 ). Similarly, following its defeat in the Falklands War,
Argentina tried to regain prestige by becoming the biggest contributor of
peacekeepers in Latin America in hope of acquiring “ ‘first- world’ status”