The Yardstick
of Valour
WORDS: PIERZ NEWTON-JOHN
IMAGE: JASON LEUNG
y grandfather was a courageous man. A renowned
war correspondent, he was with the Australian
infantry during the fiercest fighting on the Kokoda
Track, and reported from the front lines of the American-
led invasion of Germany. He scaled the sheer rock faces
of the Three Sisters in the Blue Mountains—in spite of
his terror of heights. Or perhaps because of it. Strongly
invested in the traditional notion of masculine bravery,
he despised his own fear, and overcame it by forcing
himself to sit with his feet dangling over the edge of
precipices. His early letters to my grandmother, written
at the start of the New Guinea campaign, before his first
experience of combat, are full of this ancient masculine
ethos, and his fear of falling short. He writes of a man on
the wharf at Port Moresby who collapsed in terror when a
Japanese fighter plane appeared in the sky. The sight of
this display of cowardice “nauseated” him. His greatest
anxiety was how he would hold up under fire. When,
finally, the first bullets tore through the trees around
him, he was gratified to note his own calm detachment.
Such is male identity; such have been its initiation rites
since before history was recorded. Even here and now,
in a country untouched by armed conflict on its shores
since colonial times, every man is aware of his status as
a potential warrior. Every man wonders how he would
hold up if the gods of war were to come calling. We still
measure ourselves against the yardstick of valour, are
still ashamed of ourselves when we “chicken out” of a
bungee jump or a confrontation with a bigger man.
Yet what is remarkable, surveying the bloody history
of the species, is how brave the ordinary man is.
The fields of Europe, the savannahs of Africa, the jungles
of Asia and South America, are full of the bones of
brave, ordinary men who in peacetime were farmers,
fishermen, shopkeepers, bakers. Like the barely-trained,
rag-tag men of the 39th Battalion, whose extraordinary
courage my grandfather documented in his classic
account of the war in New Guinea, Green Armour.
It seems that when the chips are down, when the order
comes, this is what men do: they go over the top, they
charge into the rain of arrows or bullets, they throw
themselves into the breach. They die, and they kill.
The courage to die a violent death is a terrible price
for identity as a man. It is notable how reports of the
casualties of atrocities still often append the phrase
“including women and children,” as if death in such a
manner were simply a man’s lot. And the price is paid
not only by the men who end up on the battlefront. It is
paid by every man who is called a “pussy” for being
M
10 DUMBO FEATHER